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limbo of neither peace nor war
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UNIVERSE NOT LOCALLY REAL
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One of the more unsettling discoveries in the past half a century is that the universe is not locally real. In this context, “real” means that objects have definite properties independent of observation—an apple can be red even when no one is looking. “Local” means that objects can be influenced only by their surroundings and that any influence cannot travel faster than light. Investigations at the frontiers of quantum physics have found that these things cannot both be true. Instead the evidence shows that objects are not influenced solely by their surroundings, and they may also lack definite properties prior to measurement.
This is, of course, deeply contrary to our everyday experiences. As Albert Einstein once bemoaned to a friend, “Do you really believe the moon is not there when you are not looking at it?” To adapt a phrase from author Douglas Adams, the demise of local realism has made a lot of people very angry and has been widely regarded as a bad move.
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SPOOKY ACTION AT A DISTANCE- SPAD
UNIVERSE NOT LOCALLY REAL MEANS
𝗪𝗵𝗮𝘁 𝗱𝗼𝗲𝘀 𝘁𝗵𝗶𝘀 𝗮𝗹𝗹 𝗺𝗲𝗮𝗻?
Imagine you and your friend have two magical coins. You both flip your coins, and no matter how far apart you are, the result of your friend's coin flip is connected to yours. If your coin shows heads, your friend's will too, even if you're in different rooms or even different cities. This magical connection is like saying the "local universe" where you and your friend are is not as separate as it seems. The results are linked, and that's what scientists mean when they say the "local universe is not real" – it's because things happening in one part can be connected to things in another, instantly, no matter the distance.
So if we look to the future, you can imagine how we could possibly change the way communications is conducted instantly at faster than the speed of light no matter where in the world you are or no matter where in the Universe you are
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lifestyle is a process, not an outcome.
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"Think in decades and act in days."
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The struggle one lives through wanting to become happier, more significant, is generally ascribed to difficult situations one finds oneself in and the attempt therefore is to change the situations.
In the vision of the Veda the problem is not in situations but in one's non acceptance of oneself in those situations, the self one takes oneself to be. The veda helps one discern this and then points out one is totally acceptable despite situations and the best use of life would be discovering self acceptance, discovering a totally acceptable me without anything in the world having to change.
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EVIL - NATRL V MORAL
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ANUYOGI - PRATIYOGI
COMPETITION V COOPERATION
Anuyogi and pratiyogi are correlated substratum and counter-correlative in Hindu logic. Pratiyogita is a subjective relationship between the ideas of two entities, which correspond with positive or negative facts of the external world. The pratiyogi (counter-correlate) is that positive object, as also its idea, the prior knowledge of which is necessary for comprehending the relationship of pratiyogita.
Pratiyogita can be of two kinds -
- Viruddhatva (the relationship of opposition)
- Vrittivedyatva (that of co-existence)
The pratiyogita of opposition exists between the idea of positively existing objects and abhava (the idea of its negation or non-existence). For example, pratiyogita subsists between a pot and its non-existence in a particular locus, such as the ground. The pot and its non-existence are mutually opposite since the two cannot be in the same place simultaneously. Also, the prior knowledge of the pratiyogi or counter-correlate object is necessary for appreciating, firstly, its abhava (non-existence) in a given locus, i.e. the anuyogi, and secondly, the relationship of pratiyogita subsisting between the pratiyogi and its non-existence. For example, without the prior knowledge of the pot, one cannot appreciate the non-existence of the pot either, as also the relationship between the pot and its non-existence in a given locus. The locus of the non-existence of the pratiyogi is called the anuyogi. For instance, the empty ground, characterized by the non-existence of the pot, becomes the anuyogi, corresponding to the pratiyogita of the pot and its non-existence.
The positive variety of pratiyogita, vrittivedyatva, is the relationship subsisting between two positively existing entities, one of which is the pratiyogi – the similarity of certain attributes, which are cognized as being located in the other positive entity, called the anuyogi. For example, in the case of a ‘moon-like face’, pratiyogita stands for sadrishya sambandha (the relationship of similarity) between that face and the moon. The moon is the pratiyogi and that face is the anuyogi.
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FOA
GCK OFF ALL
‘If, in one thought, we suddenly transcend samsara, we can apprehend and defeat the buddhas and patriarchs.’
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Sensationalism sells like hot cake on social media where most of the users lack common sense and treat internet as source of ultimate truth.
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4L YRS TO END OF KOLI YUGA
the end of Kaliyuga, still 4,00,000 years to go
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