FIERCE URGENCY OF NOW

////////////INTELLECTUALLY ENGAGED BUT NOT EMOTIONALLY ENGAGED


////////////PARALYSIS OF ANALYSIS


/////////////QUORUM SENSING OF BACTERIA


/////////////A SLICE OF N AM NR LOCH NESS


/////////////EVERYTHING MUST GO


//////////////WELCOME TO MY NGHTMARE


///////////////QENIS EMBARGO



//////////////FRST ONE SHFTED ALPHABET = FOSA CODE


/////////////The Eight Consciousnesses (Aṣṭa Vijñāna)

All Eight Consciousness (Tibetan: rnam-shes tshogs-brgyad)[1] are "aggregates" or skandha.
The first five are the sensate "consciousnesses":
First consciousness: "Eye-consciousness" (Tibetan: mig-gi rnam-shes); seeing apprehended by the visual sense organs;
Second consciousness: "Ear-consciousness" (Tibetan: rna’i rnam-shes); hearing apprehended by the auditory sense organs;
Third consciousness: "Nose-consciousness" (Tibetan: sna’i rnam-shes), smelling apprehended through the olfactory organs;
Fourth consciousness: "Tongue-consciousness" (Tibetan: lce’i rnam-shes); tasting perceived through the gustatory organs;
Fifth consciousness: "Body-consciousness" (Tibetan: lus-kyi rnam-shes); tactile feeling apprehended through skin contact, touch.
These first five along with the sixth are identified in the Sutta Pitaka:
Sixth consciousness: "Ideation-consciousness" (Tibetan: yid-kyi rnam-shes); the aspect of mind known in Sanskrit as the "mind monkey"; the consciousness of ideation.
The Yogacara School that espoused the Cittamatra Doctrine proffer two more consciousnesses:
Seventh consciousness: "The manas consciousness ""Obscuration-consciousness" (Tibetan: nyon-yid rnam-shes); (Sanskrit: klistamanas = klesha "obscuration", "poison", "enemy"; manas "ideation", "moving mind", "mind monkey" (volition?); a consciousness which through apprehension, gathers the hindrances, the poisons, the karmic formations (c.f. Manas (early Buddhism)).
Eighth consciousness: "store-house consciousness" (Tibetan: kun-gzhi rnam-shes; Sanskrit: ālāyavijñāna); " The seed consciousness (bi^ja-vijn~a^na); "the consciousness which is the basis of the other seven.[2] The seven prior consciousnesses are based and founded upon the eighth. It is the aggregate which administers and yields rebirth; this idea may in some respects be compared to the usage of the word "citta" in the agamas; see below. In the early texts the sankhara-khandha plays some of the roles ascribed to the store-house consciousness by later Yogacara thinkers.



///////////////PRIMORDIAL BLISS OF ALAYA= EKB


/////////////USUAL ARROGANCE AND GOD COMPLEX- SCRBS


/////////////DIARRHEA OF THE MOUSE


/////////////HARVARD DIET- JUST DONT EAT THAT MUCH



//////////////very flattering ....BUT EEEWWW



///////////////It is only the first step that is difficult.”
― Marie De Vichy-Chamrond


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