Thursday, 1 October 2026

Prarabdha. 100

 Prarabdha Karma — 100 Distinct Points

  1. Prarabdha is the portion of karma already set into motion.
  2. It is traditionally believed to shape the current lifetime.
  3. It is considered a subset of accumulated karma.
  4. It is often compared to an arrow already released.
  5. It determines the circumstances of birth in many traditions.
  6. It is associated with experiences that must be lived through.
  7. It differs from future-producing actions.
  8. It is linked to the body one receives.
  9. It influences the family into which one is born.
  10. It may affect physical constitution.
  11. It is said to contribute to lifespan.
  12. It can influence major life opportunities.
  13. It is viewed as the cause of certain unavoidable events.
  14. It is discussed extensively in Vedanta.
  15. It appears in many Hindu philosophical texts.
  16. It is connected to cause-and-effect across lifetimes.
  17. It is not identical to fate in every interpretation.
  18. It coexists with free will in many teachings.
  19. It explains why people begin life under different conditions.
  20. It is considered already “ripened” karma.
  21. It manifests through lived experience.
  22. It is often associated with destiny-like circumstances.
  23. It does not account for every action taken now.
  24. It provides the starting framework of a life.
  25. It is contrasted with Sanchita Karma.
  26. It is contrasted with Agami Karma.
  27. It is often described as karmic momentum.
  28. It unfolds over time rather than all at once.
  29. It may involve both pleasant and unpleasant experiences.
  30. It is not necessarily viewed as punishment.
  31. It is often framed as a learning mechanism.
  32. It can be interpreted psychologically or spiritually.
  33. It is central to many discussions on suffering.
  34. It helps explain unexpected life events.
  35. It is considered active karma.
  36. It is believed to mature before manifestation.
  37. It governs experiences already scheduled to occur.
  38. It does not remove personal responsibility.
  39. It is frequently illustrated through metaphors.
  40. It is said to continue until its effects are exhausted.
  41. It influences the conditions of embodiment.
  42. It may affect relationships encountered in life.
  43. It is connected to karmic debts in some teachings.
  44. It is connected to karmic rewards in some teachings.
  45. It is viewed differently by different schools of thought.
  46. It plays a role in reincarnation doctrines.
  47. It is often described as unavoidable once active.
  48. It does not prevent conscious growth.
  49. It can be met with wisdom or resistance.
  50. It is sometimes linked to recurring life themes.
  51. It may explain innate tendencies.
  52. It is not always visible in obvious ways.
  53. It operates beyond a single event.
  54. It can influence significant turning points.
  55. It is thought to shape certain limitations.
  56. It is thought to shape certain advantages.
  57. It is part of a larger karmic framework.
  58. It emphasizes continuity between actions and outcomes.
  59. It is often discussed alongside dharma.
  60. It may be viewed as an opportunity for evolution.
  61. It is sometimes associated with unavoidable encounters.
  62. It does not eliminate moral choice.
  63. It affects circumstances more than responses in some interpretations.
  64. It is believed to unfold according to karmic law.
  65. It is traditionally regarded as already bearing fruit.
  66. It may influence social conditions of birth.
  67. It may influence environmental conditions of birth.
  68. It is frequently examined in spiritual inquiry.
  69. It raises questions about determinism.
  70. It raises questions about justice.
  71. It raises questions about responsibility.
  72. It is often approached through self-reflection.
  73. It is not universally interpreted literally.
  74. It can be understood symbolically.
  75. It is part of many discussions on liberation.
  76. It is considered temporary rather than eternal.
  77. It gradually loses force as it is experienced.
  78. It is said to sustain worldly experience.
  79. It can include challenges that foster maturity.
  80. It can include blessings that support growth.
  81. It is commonly referenced by spiritual teachers.
  82. It is relevant to discussions of acceptance.
  83. It is relevant to discussions of resilience.
  84. It is relevant to discussions of meaning.
  85. It is believed to influence external events.
  86. It may also influence internal tendencies.
  87. It is often distinguished from present intention.
  88. It contributes to the narrative of a lifetime.
  89. It is understood as karmic fruition.
  90. It is viewed as a bridge between past and present.
  91. It cannot be newly created because it already exists.
  92. It is experienced through the living individual.
  93. It is often cited when explaining life inequalities.
  94. It functions within cyclical existence.
  95. It is discussed in relation to self-realization.
  96. It is considered finite in scope.
  97. It eventually reaches completion.
  98. It remains a subject of philosophical debate.
  99. It occupies an important place in Hindu metaphysics.
  100. It represents karma that has begun to bear results in the present life.

RB. It so happened that.

JF

 You may be thinking of this quote that is often attributed to Pulitzer-winning science writer Jon Franklin:

“The human being is a mechanism, and in this mechanism there is a mechanism which prevents the human mechanism from seeing its mechanistic nature.” 

I should note that while this quotation is widely repeated online and attributed to Jon Franklin, I could not find a reliable primary source (such as one of his books or articles) confirming the exact wording. 

If you’re looking for a verified Jon Franklin quote about humans as mechanisms, one documented passage from Molecules of the Mind is:

“…while the brain was a mechanism far more complex and delicate than the finest of clocks, it was nevertheless a mechanism.” 

If you’d like, I can also help track down the original source of the first quotation.


NDM. I don’t know what will happen. GWCL.

I don’t know. What will happen tomro

Sufi story. I m nothing. More than Gd

Wednesday, 30 September 2026

JC

 “The kingdom of God is at hand” is one of the central themes of Jesus’ preaching in the Gospels (for example, Mark 1:15).

The phrase can be understood in a few related ways:

  • “At hand” means near, close, or arriving—not necessarily a physical kingdom, but God’s reign and authority breaking into human life.
  • Jesus presents the kingdom as both a present reality and a future hope. In his teachings and actions, believers see signs of God’s kingdom already at work, while its complete fulfillment remains in the future.
  • The announcement is often paired with a call to repentance, faith, and transformation: “Repent and believe the good news.”

Different Christian traditions emphasize different aspects of the kingdom:

  • Some focus on its spiritual presence in the lives of believers.
  • Others emphasize its future fulfillment at the end of the age.
  • Many hold both views together: the kingdom is already here, but not yet fully realized.

If you’re reflecting on the statement devotionally, it can be read as a reminder that God’s presence, rule, and invitation are not distant—they are near and call for a response.