UPANISHADS 1400 BCE-ISA KATHA KENA MUNDAKA

/////////////MINDLESS WHIRLPOOL OF VLNCE


///////////////TO NACHIKETA, I GIVE THEE UNTO DTH


///////////////NACHIKETA Q -WHAT HAPPENS AFTR DTH-ASBOD?


////////////////BRAIN IN A VAT CONCEPT-ATMAN IN BODY



/////////////GUBLOC



///////////////DISCRIMINATION MEME HAS HIGH SURVVL VALUE



////////////////////CONTEMPLATION MEDITATION TO STOP MENTAL CHATTER AND SEE THOUGHTS GO BY LABELLED



//////////////Upanishad can be said to mean 'sitting near'. THE GURU



//////////////Aum. One should meditate on this syllable, the udgitha, for one sings the loud chant beginning with Aum.



/////////////////ADHYATMAN-EMBODIED SELF


///////////////KENA =BY WHOM?


/////////////Every person should live a complete life span of hundred years. And he should constantly strive to fulfill the purpose of life i.e. Self-Realization.
SATAYU



////////////////HIGHER KNOWLEDGE AND LOWER KNOWLEDGE


///////////////Katha Upanishad 1:2:1

There is a path of joy and there is the path of pleasure. Pondering on them, the wise (one) chooses the of joy; the fool takes the path of pleasure.




////////////////STARDUST...EARTH...FOOD BY SUN...BIOLF AS A CHANNEL OF ENERGY....BIOLF EVOLVED TO PRODUCE SPECIAL SENSES



////////////////Katha Upanishad 1:2:2

Both the good and the pleasant approach a man. The wise man, pondering over them, discriminates. The wise chooses the good in preference to the pleasant. The simple-minded, for the sake of worldly well-being, prefers the pleasant.



///////////////////Mundaka Upanishad 2:2:8

One who meditates, all his knots of his heart, the bondages are opened; all the doubts are eliminated and one becomes gradually free from the fetters of action with ego.




/////////////////HE WHO KNOWS ABT THE COSMOS(BRAHMAN)BECOMES LIKE UNTO COSMOS(BRAHMAN)



//////////////200 KNOWN UPANISHADS A DOZEN CALLED MUKHYA OR IMPORTANT



/////////////////.....in supposing the existence of a permanent reality, or "substance", beneath the shifting series of phenomena, whether of matter or of mind. The substance of the cosmos was "Brahma", that of the individual man "Atman"; and the latter was separated from the former only, if I may so speak, by its phenomenal envelope, by the casing of sensations, thoughts and desires, pleasures and pains, which make up the illusive phantasmagoria of life. This the ignorant, take for reality; their "Atman" therefore remains eternally imprisoned in delusions, bound by the fetters of desire and scourged by the whip of misery. ”
—Thomas Huxley







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