Thursday, 26 December 2013

MRUBHANJIANS AND CPTICS


/////////////////////WW2 PSTR=KP CLM AND CRRY ON



/////////////////////////BRTH, DTH AND MISERY


///////////////////////////FIRST DRVNG TEST VK 1935



///////////////////////TOUCHE- ACKNOWLEDGING A FENCING HIT


////////////////////////FIRST CHOICE OR LAST RESORT


////////////////////////Akira Kurosawa to Ingmar Bergman: “A Human Is Not Really Capable of Creating Really Good Works Until He Reaches 80”


////////////////////////LONELY ON JUDGEMENT CLOUD


////////////////////////70S SECOND BABYHOOD



//////////////////////////////A human is born a baby, becomes a boy, goes through youth, the prime of life and finally returns to being a baby before he closes his life. This is, in my opinion, the most ideal way of life.



////////////////////////////OUR ANCESTORS DNA CARRIED IN US



/////////////////////////////I M A CONTINUATION OF OWN ANCESTORS


///////////////////////////ART OF SUFFERING



/////////////////////////MI CASA ES SU CASA



////////////////////////TBH TALK



///////////////////////INTERBEING, CO-BEING, LT AND RT, FTHR AND SON, PANCHABHUTEY BEING EG FLOWER



///////////////////////////////wave-particle =WAVICLE



///////////////////////////////Animals have a great advantage over man: they never hear the clock strike, however intelligent they may be; they die without any idea of death; they have no theologians to instruct them…Their last moments are not disturbed by unwelcome and often objectionable ceremonies; it costs them nothing to be buried; no one starts lawsuits over their wills.
—Voltaire

Who can say what cows feel, when they surround and stare intently on a dying or dead companion?
—Charles Darwin



/////////////////////////////Thy life is a death; death is a rebirth.
Happy is the man
That is beyond the clutches
of their limitations.

-K (the song of life)




//////////////////////////////Sensations give rise to craving.
If sensations cease, craving ceases.
When craving ceases, suffering ceases.

When one experiences the truth of Nibbana - a stage beyond the entire sensorium - all the six sense organs stop working.
There can't be any contact with objects outside, so sensation ceases. At this stage there is freedom from all suffering.

-S N Goenka on Nibbana



////////////////////////Whenever and wherever one encounters the arising and passing away of the mental-physical structure, one enjoys bliss and delight, (which lead on to) the deathless stage experienced by the wise.




/////////////////////////////Ajatam abhutam akatam asankhatam-
-Itivuttaka (ajatasutta)

(In the Itivuttaka Buddha refers to Nibbana as) unborn, unoriginated, unmade and non-conditioned state.



///////////////////////////Some of the words used by The Buddha while referring to Nibbana are:-

''Anakkheyya'' (cannot be described), 'infinite'' (ananta), ''non-conditioned''. (asamkhata), 'incomparable'' (anupameya), ''supreme'' (anuttara), ''highest'' (para), ''beyond'' (paara), ''highest refuge'' (parayana), ''safety'' (tana), ''security'' (khema), ''happiness (siva), ''unique'' (kevala), ''abodeless'' (analaya), ''imperishable'' (akkhara), ''absolute purity'' (visuddho), ''supramundane'' (lokuttara), ''immortality'' (amata), ''emancipation'' (mutti), ''peace'' (santi), etc.




////////////////////////////FORMATION - BDY MND- OF ELEMENTS



/////////////////////////BRTH-DTH A CHANGE IN FORMATION IN CONDITIONS



/////////////////////////////////wisdom of ADAPTATION



//////////////////////////DEPENDENT CO-ARISING-






///////////////////////////////Pratītyasamutpāda (Sanskrit; Pali: paticcasamuppāda) is commonly translated as dependent origination or dependent arising. The term is used in the Buddhist teachings in two senses:
On a general level, it refers to one of the central concepts in the Buddhist tradition—that all things arise in dependence upon multiple causes and conditions.
On a specific level, the term is also used to refer to a specific application of this general principle—namely the twelve links of dependent origination.



//////////////////////FLOWER IS IN INTERBEING OF COSMOSS OF OPPESOSIT



//////////////////////////////FREEDOM FROM PAIR


////////////////////////////////Ignorance - (Avijjā)>>

Fabrications (volitional formations/volitional activities) - (Saṅkhāra)>>

Consciousness (rebirth consciousness) - (Viññāṇa)>>

Name-and-form (mentality and corporeality) - (Nāmarūpa)>>

Six-fold sense bases - (Saḷāyatana)>>SADAYATANA IN SNSKRT

Contact- (Phassa)>>

Feeling - (Vedanā)>>

Craving - (Taṇhā)>>OR TSNA IN SNSKRT

Clinging (attachment) - (Upādāna)>>

Becoming (Karmic Force, similar to volitional formations) (Bhava (KamaBhava))>>

Birth (similar to rebirth consciousness) - (Jāti)>>

Aging, death, and this entire mass of dukkha) - (Jarāmaraṇa)


///////////////////////////////////////SADAYATANA, ROGAJARAMARANA




/////////////////////////////////6 YATANA, RJM


////////////////////////////////MIDDLE WAY= NOT SAMENESS OR OTHERNESS



///////////////////////////////NATR PRDTR PREY PRBLM= AT LST ADRNLN RUSHED DTH



//////////////////////////////








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