Sunday, 20 July 2025

BG18.73 NASHTO MOH X NO MOH NO LAMENTATION

 A

You're referencing a profound moment from the Bhagavad Gita — the phrase "nāṣṭo mohaḥ" (नष्टो मोहः) appears in Chapter 18, Verse 73, where Arjuna responds to Krishna at the end of their dialogue.


Full Verse (Bhagavad Gita 18.73)

Sanskrit:

नष्टो मोहः स्मृतिर्लब्धा
त्वत्प्रसादान्मयाच्युत ।
स्थितोऽस्मि गतसन्देहः
करिष्ये वचनं तव ॥

Transliteration:

naṣṭo mohaḥ smṛtir labdhā
tvat-prasādān mayācyuta
sthito’smi gata-sandehaḥ
kariṣye vacanaṁ tava

Translation (literal):

My delusion is destroyed, my memory is restored.
Through Your grace, O Achyuta (Krishna), I am firm; my doubts are gone.
I will act according to Your word.


Meaning and Significance

  • "Naṣṭo mohaḥ" = "My delusion is destroyed"

  • This marks Arjuna's transformation: from confusion and despair (in Chapter 1) to clarity and resolve (Chapter 18).

  • The Gita's teachings — about dharma (duty), detachment, action, devotion, and the eternal self (ātman) — have lifted the fog of Arjuna’s confusion.

  • He’s no longer paralyzed by moha (emotional delusion/attachment) and has regained smṛti (spiritual memory or wisdom).


Philosophical Depth

  • This verse embodies the goal of spiritual inquiry: to dissolve confusion, remember the true nature of the Self, and act in alignment with wisdom.

  • It also implies that true clarity is a result of grace (tvat-prasādāt) — not just intellectual understanding but divine insight.

  • It’s a moment of epistemic and existential awakening: Arjuna sees through the illusion of separateness and embraces his role in the cosmic order.


In Context of Schopenhauer or “It from Bit from Chit”

If you're weaving this into a broader philosophical narrative:

  • "Naṣṭo mohaḥ" can be seen as the moment when representation (Maya/illusion) is seen through, and the underlying Will or Chit (consciousness) is realized or reintegrated.

  • It's the collapse of false duality and the restoration of a conscious connection to the real — whether you call it Chit, Self, Atman, or Will.


Would you like a comparative insight between this Gita moment and Schopenhauer’s or Vedanta's metaphysics? Or how it aligns with ideas in quantum consciousness or information theory (It from Bit from Chit)?

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