//////////////MEDITATION-BOOKS-GARDEN
/////////////OLD ABHI-IN RKM-RKM PANTHEISM
////////////TILL THEY BAG HIM AND TAG HIM
//////// Listen to your hunger cues. Eat when hungry and stop when satisfied or comfortably full. “Try to gauge when you are 80 percent full and stop there,” says Clifford. “There will be more food at the next meal or snack!”
///////////////////To the ass, or the sow, their own offspring appears the fairest in creation.
~Proverb~
/////////////////COSMOTHEISM
//////////////TIPHILO=TAKE IT PHILOSOPHICALLY-NRT
/////////////////Ingurgitate (verb)
Pronunciation: [in-'gêr-jê-teyt]
Definition: To gulp, gobble, eat greedily in excessive amounts.
Usage: (There is an association here with a whirlpool (see Etymology), so we wouldn't have to fetch a vision of someone swallowing food like a whirlpool very far at all. The noun of today's word is "ingurgitation," the adjective "ingurtitative," and someone who ingurgitates would be an ingurgitator.
//////////////////////////TRISHNA-MOKSHA=Chapter II: Sankhya Yoga
(Krishna speaking to Arjuna)
II.66. There is no knowledge of the Self to the unsteady and to
the unsteady no meditation is possible, and to the unmeditative
there can be no peace, and to the man who has no peace, how can
there be happiness?
COMMENTARY: The man who cannot fix his mind in meditation cannot
have knowledge of the Self. The unsteady man cannot practise
meditation. He cannot have even intense devotion to Self-knowledge
nor can he have burning longing for liberation or 'Moksha'. He
who does not practise meditation cannot possess peace of mind.
How can the man who has no peace of mind enjoy happiness?
Desire or 'Trishna' (thirsting for sense-objects) is the
enemy of peace. There cannot be an iota or tinge of happiness for
a man who is thirsting for sensual objects. The mind will be ever
restless, and will be hankering for the objects. Only when this
thirsting dies, does man enjoy peace. Only then can he mediatate
and rest in the Self.
/////////////////SWAMI VIVEKANANDA SPENT 5 YRS ABROAD-275 DAYS IN UK-1895-1899
//////////////////100 YRS ON SLF RCHED VK
//////////////////////RMKRSNA BORN -1836-FTHR B 1936
////////////////////VVKNNDA B 1863-SLF 1964
//////////////////VVKNNDA STAYED IN READING...CHELSEA,LNDN....WSTMNSTR,WMBLDN,LVRPOOL
//////////////WMBLDN-SSTR NVEDITA LIVED
///////////////VVKNNDA STAYED IN PINKNEYS GREEN ,MAIDENHEAD-NOW THE MEAD HOUSE
////////////////PICCADILLY LECTURE -VVKNNDA-MORE PRINCE THAN A SWAMI
//////////////BALLOON SOCIETY LECTRS
///////////////PIMLICO LECTR
/////////////////JNANA AND KARMA
//////////////////CURRY IN A HURRY
////////////////IRREVERENTIAL
/////////////////UNORTHODOX
///////////////Amnesia (from Greek Ἀμνησία) is a memory condition in which memory is disturbed. In simple terms it is the loss of memory. The causes of amnesia are organic or functional. Organic causes include damage to the brain, through trauma or disease, or use of certain (generally sedative) drugs. Functional causes are psychological factors, such as defense mechanisms. Hysterical post-traumatic amnesia is an example of this. Amnesia may also be spontaneous, in the case of transient global amnesia.[1] This global type of amnesia is more common in middle-aged to elderly people, particularly males, and usually lasts less than 24 hours.
Another effect of amnesia is the inability to imagine the future. A recent study published online in the Proceedings of the National Academy of Sciences shows that amnesiacs with damaged hippocampus cannot imagine the future.[2] This is because a normal human being, imagining the future, uses past experiences to construct a possible scenario. For example, a person trying to imagine what would happen at a party set to occur in the near future would use past experience at parties to help construct the event.
//////////////////POOR ACCOMMODN OF VVKNNDA IN LNDN
//////////////////
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