Wednesday, 18 August 2021

JS RISK TO WRLD CLEAR AND PRESENT DANGR- ESP TO JINDE

 GRADUALLY THEN SUDDENLY 

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ADVTA - I AM THAT CONSCIOUSNESS- NO PIECES, I GET A SEPARATE MIND


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THINKING A BAD THOUGHT IS NOT BAD KARMA

IF YOU ACT ON A BAD DESIRE - THAT IS BAD KARMA-  WHAT U TRANSLATE INTO SPEECH AND ACTION 

WHAT WE DWELL ON CONSCIOUSLY BECOMES INGRAINED , USUALLY GENERATES A MOMENTUM AND COMES OUT AS BAD SPEECH AND BAD ACTION 


DISTANCE YRSELF FROM MIND - DONT BECOME MIND


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HARI KATHA V RWAG DWESA GOSSIP

DWESA TAPAYEGA, RAG BHI PHASAYEGA

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LD BIRTH VIA PAST LF ANIML BIRTH LINE 

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SATYAM  GYANAM ANANTAM BRAHMAN 


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BRAHMA SUKHA IS LIKE POST SUSHUPTI FRESHNESS, 6 SENSES ALL CALMED DOWN IN SUSHUPTI 


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SAMSKARAS FROM PAST LYF COMES INTO AS TENDENCIES OR NATURE IN THIS LYF

PPL DONT CHANGE BY PAST LYF MEMORY BUT BY SAMSKARA - SSPA

KARMA IS DETERMINISTIC CAUSALITY  NOT QUANTUM 

SPIRITUAL PATH WALKERS ARE NEARER ENLIGHTENMENT - ADDS ON INTO NEXT LYF - B GITA CHAPTER 6 KRSNA TO ARJNA 

A LITTLE BIT OF FAITH HELPS ALSO

PUNYA V PAP 

RIGHTEOUS KARMA IS DHRAMA IS PUNYA -MERIT > SUKHA 

ADHARMA > PAP > DUKKHA 

NO ONE ASKS WHY ARE WE ENJOYING BUT WE ASK WHY ARE WE SUFFERING 

GOOD MINUS GOD IS O


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SHANTAM SHIVAM  IS GETTING BEYOND O MIND

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SCANDAL IS AN ETHICAL/MORAL FAILURE


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AFTRLF  I met a Medicine woman from the Cherokee Nation after my brother passed away. She did a ritual exactly a year after his death. She said this ritual was her way to show the spirits their way to the veil. She said most spirits stick around a year and are able to watch us. The ritual was quite impressive near the ocean.


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ZORASTRIAN -  AHURA MAZDA   V  AHRIMAN  

ABRHMC -  GOD V DEVIL /SATAN 

DHRMIC-  BRHMN V MAYA

HAUNTED BY DESIRE TANHA  FOR FULLNESS

NOT JUST SLICES OF HAPPINESS - DESIRE WELLS UP


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GOD ONLY IS , ALL IS NOT -  SWVVKA 


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KY  A wise Sage once said: “Without Grace you cannot even start on the spiritual path. But Grace arises only from action, so action has to be performed. Just as one person stretches out his hand and gives while another puts forth his hand to receive. Similarly action and Grace occur simultaneously. Action itself is Grace, for if there is no Grace, from whence will right action emerge ? Any spiritual practice that we perform will always yield results. It release us faster from the bondage of our karma. All fear is nothing more than thoughts. If there is only One, there cannot be a second to be afraid of. If we look to our Self, as it is one, there is nothing else to be afraid of. To think that there is something outside ourselves is the cause of fear, but if we are firmly rooted in our own Reality, then there will be no fear, no doubt and no undesirable qualities. As all these are centred around the ego and the sense of a separate identity.

As long as man clamors for the I and mine, his works are as naught. When all love of the I and the mine is dead, then the work of the Lord is done. For work has no aim other than the gathering of knowledge. When that knowledge comes then work is put away.
The flower blooms for the fruit, when the fruit comes, the flower withers.
The musk is in the deer, but it seeks it not within. It wanders about in quest of grass. As a truth seeker's soul unfoldment progresses, it will be seen that behind all forms, only God exists. The personality will be transcended and the true cosmic reality of what is behind the personality will be directly known and fully experienced.
Outgoing is natural only in the beginning, ingoing in the end. But in reality the two are one, just like breathing in and out are one. Events in time and space such as birth and death, cause and effect, these may be taken as one; but the body and the embodied are not of the same order of reality. The body exists in time and space and is transient and limited, while the Indweller is timeless and spaceless, eternal and all-pervading. To identify the two is a grievous mistake and the cause of endless suffering. You can speak of the mind and body as one, but the body-mind is not the underlying reality. There is a universal power which is in control and is responsible. Stand without desire and fear, relinquishing all control and all responsibility. Just realize the One Mover behind all that moves and leave everything to Him. This is the shortest way to Reality. Now I will tell you the essence of millions of books: Consciousness alone is the truth. There is no such thing as the world or maya. They don't exist. There are no individual beings. There is only the play of Supreme Brahman and it is that supreme consciousness which plays as the world.
Forgetting your true Self is the greatest injury and all calamities and suffering flow from it. If you take care of the most important first then the lesser will take care of itself. You do not tidy up a dark room. You open the windows first. Letting in the light makes everything easy. So, let us wait with improving others until we have seen ourselves as we are and have changed. There is no need to turn round and round in endless questioning. Find yourself and everything else will fall into its proper place.” Om Kriya Babaji Namah Aum !!

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NIRGUNA BRAHMAN PROJECTS MAYA WHICH IS THE MOVIE OF GOOD AND EVIL

GOD> FREE WILL > KRMA - IN ABRHMC RELIGN

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WHAT CAN I DO - JUST BE GOOD AND DO GOOD

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SHRISHTI STHITI PROLOY

PROJECTION EXISTENCE DISSOLUTION

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DEEP SLEEP IS LIKE LITTLE DTH

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B THE GREAT SILENCE - 14 UNANSWERED Q

Fourteen unanswered questions

A similar list of fourteen unanswered questions is identified in the Sanskrit Mahayana tradition.[1][3][note 2]

This list adds four additional questions to the list of ten questions identified in the early sutras; it is grouped into four categories.[1]

Questions concerning the existence of the world/universe in time:

Is it true that:
1. The world (loco) is eternal?[note 1]
2. The world is not eternal?
3. The world is both eternal and not eternal?
4. The world is neither eternal nor not eternal?[note 3]

Questions concerning the existence of the world/universe in space:

Is it true that:
5. The world is finite?
6. The world is infinite?
7. The world is both finite and infinite?
8. The world is niether finite or infinite?[note 3]

Questions referring to personal identity:

Is it true that:
9. The soul and the body are the same thing?
10. The soul and the body are different things?

Questions referring to life after death:

Is it true that:
11. A Realized One exists after death?
12. A Realized One doesn’t exist after death?
13. A Realized One both exists and doesn’t exist after death?
14. A Realized One neither exists nor doesn’t exist after death?

The Buddha remained silent when asked these fourteen questions.



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Dashnami Sannyasa Order OF ADI SANKARACHARYA
Sankara (Adi Sankaracharya) organized ten definite orders of Sannyasins under the name 'Dasanamis' (ten names) who add, at the end of their names, any one of the following ten suffixes: Saraswati, Bharati, Puri (Sringeri Mutt); Tirtha, Asrama (Dwaraka Mutt); Giri, Parvata and Sagar (Joshi Mutt); Vana and Aranya (Govardhana Mutt).

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SEP

Neutral Monism

First published Thu Feb 3, 2005; substantive revision Mon Oct 3, 2016

Neutral monism is a monistic metaphysics. It holds that ultimate reality is all of one kind. To this extent neutral monism is in agreement with the more familiar versions of monism: idealism and materialism. What distinguishes neutral monism from its monistic rivals is the claim that the intrinsic nature of ultimate reality is neither mental nor physical. This negative claim also captures the idea of neutrality: being intrinsically neither mental nor physical in nature ultimate reality is said to be neutral between the two.

Neutral monism is compatible with the existence of many neutral entities. And neutral monism is compatible with the existence of non-neutral entities—mental and material entities, for example—assuming that these non-neutral entities are, in some sense, derivative of the ultimate neutral entities. Most versions of neutral monism have been pluralist in both these respects. They were conceived as solutions to the mind-body problem. The goal was to close the apparent chasm between mental and physical entities by exhibiting both as consisting of groups of the more basic neutral entities.

Any version of neutral monism will therefore have the answer the following three questions:

  1. What are the neutral entities and what is their nature?
  2. What is the relationship of these neutral entities to matter?
  3. What is the relationship of these neutral entities to mind?

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What is the first day in the afterlife like after we pass on?

Well day is problematic. We're outside of time. People report a myriad of answers to the question “so what happened when you crossed over?” “When did you realize there was an afterlife?”

Everyone is different. Some are greeted by pets or animals to help them adjust. Some are met by children who were supposed to be born but were not. Some are met by loved ones, some met by people they thought they disliked, but realize they played a role.

Some are met by avatars, sometimes foljs from their religion, sometimes from other religions. Sometimes one on one with guides, sometimes crowds applauding wildly.

Then we have the issue of time. Roughly., 25 years here feels like ten minutes there. Two months “like a comma.”

People get acclimated at their own pace, then the fun begins. Read “Architecture of the Afterlife “ for descriptions of what thats about.


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Mrityu Ashtak Stotra

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Describing the origin of this ‘stotra’, Sutji said- ‘Lord Vishnu himself had taught this powerful ‘stotra’ to sage Markandeya. The daily chanting of this powerful mantra had enabled Markandeya to conquer death. One who daily chants this ‘stotra’ thrice a day enjoys a long life and never dies a premature death. The ‘stotra’ goes as follows -

DAMODARAM PRASANNOSMI KINNO MRITYUH KARISHYATI;
SHANKH CHAKRA DHARAM DEVAM VYAKTA RUPIN MATYAYAM.

ADHOKSHAJAM PRAPANNOSMI KINNO MRITYUH KARISHYATI;
VARAHAM VAMANAM VISHNUM NAARSIHAM JANARDANAM.

MADHAVAM CHA PRAPANNOSMI KINNO MRITYUH KARISHYATI;
PURUSHAM PUSHKAR KSHETRABIJAM PUNYAM JAGATPATIM.

LOKNATHAM PRAPANNOSMI KINNO MRITYUH KARISHYATI;
SAHASTRA SHIRASAM DEVAM VYAKTA TYAKTAM SANATANAM.

MAHAYOGAM PRAPANNOSMI KINNO MRITYUH KARISHYATI;
BHUTATMANAM MAHATMANAM YAGYAYONI MAYOJINAM.

VISHVARUPAM PRAPANNOSMI KINNO MRITYUH KARISHYATI;
ITYUDI RITMARKANDYAM STOTRAM TASYA MAHATMANAH.

ITI TENA JITO MRITYU MARKANDE YEN DHIMTA;
PRASANNE PUNDARIKAKSHE NRISINHE NASTI DURLABHAM.



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WISH SWIFT KARMA TO ALL TORMENTORS


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Guhya Kali Mantra For Protection And To Defeat Enemies

क्रौं हूं ह्रीं गुह्ये कालिके हूं हूं ह्रीं ह्रीं स्वाहा।
Kroum hum hreem guhye kalike Hum Hum Hreem Hreem Swaha


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