Thursday, 18 November 2021

NEWS WLK RETRD MO 1400 BARELY GUTI

 NEWS WLK RETRD MO 1400 BARELY GUTI


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Most lucky events in life are opportunities, not outcomes.


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"Life is like a book. Some chapters are sad, some are happy, and some are exciting, but if you never turn the page, you will never know what the next chapter has in store for you."

-- Izuudon


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Let us be the paragon of animals again, defending all the others and the world we must all share.


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Meet him,


He's a scholar, a king, a brahman and knowledge holder of vedas. World recognize him by name of RAVAN.

  • He penanced for centuries to please Shiva.
  • Built an entire Golden kingdom.
  • Offered his head 10 times.
  • Crushed his finger while lifting Kailash.
  • From his creativity came ‘Shiv Tandav Stotram'.

thereafter, he finally got a chance to serve Shiva in his own Kingdom. The only opportunity he got after going through all deadly practices.

Now, meet him. . .


The child who has firmly clasped Shivling around his arms wasn't even of 16 and was subjugated to premature death. World recognize him by name of RISHI MARKANDEY.

Neither he had a large kingdom for Shiva nor did cut his head or crushed his fingers under a massive mountain.

Yet, he pleased Shiva with a mere ‘belpata’ and water.

How did it happen?

Because power of bhakti lies in pure devotion, in the innocence of a soul, in righteousness of heart and in a truthful mind.

The corrupt a person is the rare are the chance he'll please Mahadev, the wiser a person is the soon he'll get Mahadev.

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A  Like nowhere else in India, only in #Arunachalam, Shiva would have worn full jewelry, worn silk clothes, crowned.


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So much of confusion in this, and we see many lose track here.

Why to give effort for realising that which is not the result of any effort ?

This needs some authoritative saying to put this confusion to rest, and bring clarity for good.

So, I reproduce here the words of the Greatest Being, who is personified enlightenment, Bhagwan Ramana Maharishi, when asked about another Great being Shri J Krishnamurthy’s insights.

A young man from Colombo asked Bhagavan, “J. Krishnamurti teaches the method of effortless and choiceless awareness as distinct from that of deliberate concentration. Would Sri Bhagavan be pleased to explain how best to practise meditation and what form the object of meditation should take?”

Bhagavan: Effortless and choiceless awareness is our real nature. If we can attain it, or be in that state, it is all right. But one cannot reach it without effort, the effort of deliberate meditation. All the age-long vasanas carry the mind outward and turn it to external objects. All such thoughts have to be given up and the mind turned inward. For that, effort is necessary for most people.

Of course, everybody, every book says, “Be quiet or still”. But it is not easy. That is why all this effort is necessary. Even if we find one who has at once achieved the mauna or Supreme state indicated by “Be quiet or still.”, you may take it that the effort necessary has already been finished in a previous life. So that, effortless and choiceless awareness is reached only after deliberate meditation. That meditation can take any form which appeals to you best. See what helps you to keep away all other thoughts and adopt that method for your meditation.

In this connection Bhagavan quoted verses 5 and 52 from Udal Poyyuravu and 36 from Paayapuli of Saint Thayumanavar. Their gist is as follows. “Bliss will follow if you are still. But however much you may tell your mind about this truth, the mind will not keep quiet. It is the mind that won’t keep quiet. It is the mind which tells the mind, ‘Be quiet and you will attain bliss’. Though all the scriptures have said it, though we hear about it every day from the Great Ones, and though even our Guru says it, we never are quiet, but stray into the world of maya and sense objects. That is why conscious, deliberate effort or meditation is required to attain that mauna state, or the state of being quiet.”

Ramana Maharishi

Dat By Day with Bhagwan, 11-1-46 Afternoon


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DTH - AVOIDING LONG DRAWN OUT AND PAINFUL

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'A গতরাত্রে গিরিশবাবু দেহত্যাগ করিয়াছেন, সেই প্রসঙ্গে জিজ্ঞাসা করিলাম,. ----- “মা, যারা মৃত্যুর পূর্বে অজ্ঞান হয়ে দেহত্যাগ করে, তাদের কি করে সদ্‌গতি হয় ?
মা—অজ্ঞান হবার পূর্বে যে চিন্তাটি ছিল, যে চিন্তাটি নিয়ে অজ্ঞান হয়েছে, সেই চিন্তাটি অনুসারে গতি হয়।
আমি—হাঁ, গিরিশবাবুও সন্ধ্যা ছটার একটু পরে যে ‘জয় রামকৃষ্ণ, চল' বলে শুলেন, তারপর আর তেমন চৈতন্য হয় নাই।
মা—যে চিন্তাটি নিয়ে অজ্ঞান হলো, যেন ঐ চিন্তাটিতে ডুবে রইল। সব তাঁর কাছ থেকে এসেছে, তার কাছে চলে যাবে। কেউ তার বাহু হতে, কেউ পা হতে, কেউ তোম হতে হয়েছে—সব তার অঙ্গ, অংশ। গৌর-মা উপস্থিত ছিলেন। তিনি কথাপ্রসঙ্গে বলিলেন, “ঠাকুর আর দুবার আসবেন বলেছেন । একবার বাউল সেজে ।”
মা------ হাঁ, ঠাকুর বলেছিলেন, 'তোমার হুঁকোকলকে হাতে থাকবে ।" ভাঙা একটু পাথরের বাসন ঠাকুরের হাতে থাকবে, হয়তো ভাঙা কড়ায় রান্না হবে। যাচ্ছেন তো যাচ্ছেন—কোন ভ্রুক্ষেপ নেই।
“লক্ষ্মী বলেছিল, আমাকে তামাককাটা করলেও আর আসছি না। তিনি হেসে বললেন, 'আমি যদি আসি তো থাকবে কোথা ? প্রাণ টিকবে না । কলমীর দল এক
জায়গায় বসে টানলেই সব আসবে ।
---------স্বামী অরূপানন্দজী -------
🌼🌼হে জগৎজননী লহ প্রণাম 🌼🌼


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A BRH

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Ram Ram Ji 💞

You can’t think about manmohan all the time… you have to perform your duties too…..

You shall perform your duties for krishna…. it’s service
You shall preach the knowledge... it’s service
You shall love him… it’s service 💖

we took birth to complete our duties and get back to Vaikuth /Kailash

so les do


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Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man’s ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful."

--- Parampujjya Yogiraj Sri Lahiri Mahasaya

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সাধুসঙ্গ করতে করতে তাঁর নামে রুচি হয়, আর তাঁর নাম করতে করতে তাঁর উপর নির্ভরতা আসে। এটি হলে আর ভয় নেই।
তখন শুধু তাঁর নামটি নিয়ে শরণাগত হয়ে পড়ে থাকতে পারলেই হলো। বেড়াল-ছানা হয়তো চোখও ফোটেনি, "মিউ মিউ" করে শুধু মাকে ডাকে, মা যা করে।
মা কখনো হেঁসেলে, কখনো আস্তাকুঁড়ে, কখনো বা বাবুর বিছানায় রাখছে--- মায়ের উপর সম্পূর্ণ নির্ভর।
মাধুকরীই বল, আর যা কিছু বল-- এই নির্ভরতাটুকু আনার জন্যই তো!
তাঁকে আন্তরিকভাবে প্রার্থনা করতে হয়-- তাঁর কৃপাতে মন স্থির আপনিই হবে।
নামজপের স্বাদ একবার যদি কেউ পায়, আর কিছু ভালো লাগে না। বাধা পড়লে বিরক্ত হয়।
তিনি আর তাঁর নাম তো আলাদা নয়-- এক। এই নামের চাকায় সংসারের সব বন্ধন, জন্মান্তরের খারাপ সংস্কার, পাপ-তাপ সব কেটে যায়-- দেহমন পবিত্র হয়। তাঁর নামেতে মৃত্যুভয় থাকে না।
------------ শ্রীম সমী


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NS \Now we know that the cosmos contains at least a million billion galaxies, each containing hundreds of billions of stars, most of which have planets around them. In one of these zillions of planets, as probably in many others, chemistry became complex and evolved in all sorts of critters, one of which, not particularly good in surviving, is humankind,” says physicist Carlo Rovelli at Aix-Marseille University in France. “It is clear that any ambition of this humankind to be particularly significant in the grand scheme of things looks silly.

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The harsh answer is “it has none”. Your life may feel like a big deal to you, but it’s actually a random blip of matter and energy in an uncaring and impersonal universe. When it ends, a few people will remember you for a while, but they will die too. Even if you make the history books, your contribution will soon be forgotten. Humans will go extinct; Earth and the sun will be destroyed. Eventually the universe itself will end. Against this appalling reality, how can a human life have any real meaning?

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This is one reason why belief in a god (or gods) is so popular: it softens the brutality of existence by imbuing the universe with meaning. Some theologians have even claimed that the pointlessness of life without God is evidence for God’s existence. In fact, there is no objective evidence for this (see “Metaphysics special: Can we ever know if God exists?“). So let us put that comfort blanket aside and ask: in an indifferent and ephemeral universe, does human existence have any meaning at all?

HIMYSTIC X STUCKER FILES X PNR 

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In some interpretations of quantum mechanics, the universe only comes into being when we observe it, and the act of observing it actually determines what happens next by forcing reality into one of many possible outcomes. A wilder interpretation – called the many worlds hypothesis – claims that every time you make a decision, the universe replicates itself. You enter one universe and an alternative you enters the other. If true, your universe is created by the choices you make. How’s that for meaningful?

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