For example, let's take the tallest building in the world at the moment - Burj Khalifa, located in the UAE (828 m)
The foundation of Burj Khalifa was designed as a pile-and-slab foundation. The 3.7 m thick slab is something like a flower with three petals. The slab rests on 192 so-called "hanging" piles with a diameter of 1.5 m and a length of 43 m, which are not fixed in the rock because the Emirates are located in the desert. Even at a depth of 50 meters, the soil there is relatively soft.
So, the depth of the foundation of a Burj Khalifa skyscraper is about 50 meters.
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ABG8.14
Iam easily attainable by that even steadfast yogi who remembers Me daily and constantly, with a single mind, O son of Pritha. (Bhagavad Gita Chapter 8,14)
He who thinks of Me, the supreme Truth (Bhagavan or God), daily and constantly, not for a few days or a few weeks, but uninterruptedly throughout life, to that yogi who is ever steadfast in thought, I am easily accessible.
Therefore we must always be at it, if we want to succeed. We must always call Bhagavan to mind and not allow other thoughts to interfere.
We must always try to live in the presence of God. It is not sufficient to think of God on Sundays and then forget Him all the rest of the week. To attain God, to reach Him, to enjoy His blessed company, we must be steadfast in our devotion and with a pure and single mind we must call on Him as often as possible. And for the successful yogi it is possible to think of God at all times. Nothing can interfere with that state of communion between God and His devotee. But how to reach that state?
There is a song by the Hindu poet Ramprasad, where the mind is called upon to worship always the Divine Mother of the universe:
Worship the Mother, O my mind, in whatever way you like. Never forget to sing Her praise. When you lie down to rest, think that you are prostrating before the Mother. And when you lie down to sleep, think that you are meditating on Her. When you eat, offer the food to Her. Whatever sound you hear, think that it comes from Her. Recognize Her as the Soul of all beings. If we live thus, we will always remember God.
But we may ask, is it after all worthwhile to go through so much trouble, for, indeed, it is no small matter to think of God always. Yes, the reward is the very highest that can come to man. It means freedom from samsara, liberation from all bondage.
Source - Reflections on the Bhagavad Gita by Swami Atulananda – Prabuddha Bharata December 2003 issue.
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Only the perfect man can transcend the limits of the human and yet not withdraw from the world, live in accord with mankind and yet suffer no injury himself. Of the worlds teaching he learns nothing. He has that within which makes him independent of others. If the eye is unobstructed, the result is sight. If the ear is unobstructed, the result is hearing. If the nose is unobstructed, the result is smell. If the mouth is unobstructed, the result is taste. If the mind is unobstructed, the result is wisdom.
Chuang Tzu, Chap 26
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ASHIRDI SAI BABA
—and the silence provides it the best setting.
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QUANTUM POMO
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"When you are content to be simply yourself and don't compare or compete, everyone will respect you."
~ Lao Tzu
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KSThen Gurujii explained the 14th - 16th Tenets of
"Trikamukhyamatāni (Main tenets of Trika Shaivism)":
Just as a king does not find happiness in sitting on an inadequate seat, so the mind cannot definitely find happiness in enjoying objects||14||
For that very reason, the mind can find Supreme Joy only when it is dissolved in Paramaśiva. In Trika Shaivism, that (is) truly Liberation or Emancipation||15||
From the emergence of vikalpa-s -mental fluctuations-, did appear bondage full of infinite pain; from the total disappearance of vikalpa-s, will appear Liberation full of infinite Joy||16||
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SIVA ADVAITA VEDANTA
आत्मा केवलः स्वच्छः शुद्धः सूक्ष्मः सनातनः
अस्ति सर्वान्तरः साक्षाचिन्मात्रस्तमसः परः
सोऽन्तयामास पुरुषः स प्राणः स महेश्वरः
स कालोऽत्र तदव्यक्तं स च वेद इदि श्रुति:
Determination of the nature of the soul
atma yah kevalal svasthals santah suksmah sanitanah asti sarväntara säkṣaccinmitrastamasah parab so 'ntaryami sa punusal sa pranah sa maheivarah sa kalo gnistadavyaktam sa evedamiti srutib
The soul or Atma is absolute, self reliant, calm, subtle
and ancient. It is present inside every one, it is knowledge itself. It is pure intelligence, and beyond darkness: it is Antaryami (one which is present inside everything). It is Purusha or soul. He is the great god, He is time, and He is fire. He is the one who is not revealed. This is how Stuti or vedas describe the (soul) Atma (485)
अस्माद्विजायते विभ्रमत्रैव प्रविलीय
समायाँ मायया बद्धः करोति विविधास्तनुः
asmad vijayate viśvamatraiva praviliyate
sa may mayaya baddhab karoti vividhästan
From him, the world is born, and in him it (world) disappears. He is Mayi, (one who possesses (Maya) illusion by virtue, of which one considers unreal universe as really existent and as distinct from Supreme truth) with the association of Maya or illusion, he creates various bodies .
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WAVES ON OCEAN OF MATTER
Namaste Swamiji,
A conflict of Daitya and Adaitya position of BRAHMA In Hindu philosophy is eternal but my simple take is that; before my birth I was invisible and also had no shape (NIRAKAR). But after my birth I got a shape (SWAKAR) and eventually visible. And every living thing has the same position. So, I am sometimes visible and sometimes invisible (BAKTYA & OBAKTYA) as well, of course as per BRAHMA'S decisions. Again, BRAHMA being supreme conscious power (Sat, Chit, Anand) he is capable of taking any shape according to his wishes. So, the BRAHMA as well as ourselves are all DAITYA and ODAITYA. But BRAHMA takes shape according to his wish but we got shaped according to our karma by the BRAHMA. BRAHMA has no karma so doesn't get guided by the result of karma.
I think, this simple theory of mine help resolve the conflict between Daitya and Odaitya theory of BRAHMA and brings both the groups in same platform of ANANDA.
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According to H H Nisharga Dutta “All knowledge is conceptual hence False”Thinking means creating objects in mind (coneptualisation)comparable hence False. Getting rid of conceptulisation is Realisation/Elightenment.Words are dualistic hence Bondage
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Unlike Dvaitins and Visishtradvaitins, the Advaitins never look at the other two scornfully. Advaita very much recognises "adhikari bheda" (the degree of spiritual evolution or, say, eligibility differential) among multifarious seekers! To draw an analogy, a Post-Graduate does not condemn either Primary education or Secondary education!!!
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The Advaitin does not deny that he can see a wave and that it is part of the ocean but, he says, with the knowledge that the ocean or the wave is but a name and form, the substance being water and in that knowledge enjoy the ocean and wave and bubble and foam and glacier and ice...without any delusion or fear...
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As a Catholic I find this explanation is close to Meister Eckhart, St Maximus the Confessor, and St Palamas. It's interesting to find that while our religions vastly different. Hinduism and Christianity. Both affirm that there is no other ground of our existence than the one beyond anything. St Aquinas as an example famously refuted a popular belief among Christians of his time that God is the highest being as if He is the first chain in being. He argued that can't be correct because it'll make God a member of the class of being, albeit as the first. Instead God must be beyond being, neither being nor non being. Beyond any classification and completely unknowable. St Palamas even argue beyond God, hypertheos. We can know His energies said St Basil to Eunomius. The illustration on ocean, waves, and water also fit with Eckhart. While human nature is created and different than uncreated divine nature but our nature only exists in the ground of existence which is God Himself. Fourth Lateran Council declared that the hyperousia beyond essence is neither begetting the Son, nor begotten by the Father, nor proceeds. This pure existence has no hypostatic property, just is. St John Paul II at Assisi Prayer invited Buddhists and Hindu monks to pray together for peace in the world. Pope Francis in joint declaration with Grand Imam wrote that it's God's will to have plurality of religions. We can certainly learn from one another.
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Buddhism was dominent religion when Shankara came. Is it safe to assume that to maintain some continuity Shankara willingly decided to make Advahita as a small evolutionary philosophical step away from Budhism. Once Vedhic Marga got established then Ramanuja took next step, and than Madhav took another step. It would have been a giant leap for society to go from Buddhism to Madhva Philosophy.
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