"Let every dawn be to you as the beginning of life, and every setting sun be to you as its close."
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Non-existent does one become if a person knows Brahman as Non-Being." (Taittiriya Upanishad II.6.1).
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no rag- dwesha
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n the Maitri Upanishad we are given an account of the conception of the trinity, how darkness (tamas) represented by Siva, passion (rajas) represented by Brahma and goodness (sattva) represented by Vishnu got differentiated from the Highest. (Maitri Upanishad V.2)
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While we have no idea of what the Non-Being or the Nirakar Brahman truly is, we have the accounts of the Upanishadic seers who through self-contemplation realized Isvara and described Him as Sat chit Ananda, Truth, Consciousness and Bliss. This experience becomes possible in human beings because in the individual being, Isvara is verily Atman. |
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