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impossible to describe completely with classical symbols (ours words), because it goes beyond any description. Consciousness is the ability to know through an experience made of qualia, that is, through the sensations and feelings that bring with them the meaning of what is known. The ability to know must therefore exist before knowledge, and knowledge brings into existence what is knows for the first time. Knowing therefore becomes synonymous with existing, e.g this “miracle” cannot be explained in simpler terms than this. If we accept this principle, the fundamental entities from which all this emerges that exists must be conscious entities similar to Leibniz's monads. This is the vision that I set out in more detail in Irriducibile, title that refers to a way of conceiving physical reality in which the evolution of the universe starts from conscious entities endowed with free will which emerge from One. One is a Whole, both in potential and in actuality, irreducibly dynamic and holistic, who wants to know himself to self-realize. One is made of parts-whole, inseparable and continually evolving that emerge from Him and who communicate with each other to get to know themselves. In knowing themselves, they realize the common intention and purpose. Therefore there is a becoming in the universe, and the future is absolutely not predictable, not even by One. This view is in accordance with what quantum physics tells us revealed. This is why the idea of arriving at a theory of everything (Theory of Everything, ToE) that can predict the future of the universe opposes the idea of an open universe. This does not mean that the search for a theory that reconciling quantum physics with general relativity is not desirable, On the contrary. The new vision, however, shows us that the most reasonable ToE is one theory in which consciousness and free will have always existed and in which the universe – that is, One – has an open becoming, because its evolution is the evolution of One's Self-knowledge. The ToE must therefore explain the characteristics of the external world as a symbolic correlate of the world interior of knowledge. It is becoming increasingly clear that unconscious matter cannot produce consciousness, while conscious entities can produce phenomena that they behave like unconscious matter, of which we know many property
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If consciousness and free will are fundamental properties of nature, the evolution of the universe is no longer the work of a "blind watchmaker", but of conscious entities that have always existed and that participate cooperatively to its eternal becoming
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