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Below are four distinct types of “will” as understood in classical Indian philosophy, Western psychology, yoga traditions, and spiritual literature. I will give you a rich, detailed explanation so you can clearly see how each type functions in human behavior and inner life.
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1. Icchā Shakti (Desire-Will / Emotional Will)
This is the most basic and instinctive form of will.
Characteristics
- Arises from feelings, attractions, cravings, or aversions
- Often impulsive
- Easily influenced by emotions, moods, or environment
Examples
- “I feel like eating something sweet right now.”
- “I want to avoid this uncomfortable situation.”
Function
This will drives survival, comfort, and emotional fulfillment. It is powerful but unstable. Left unchecked, it can lead to addiction or habitual reactions.
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2. Vyavasāyātmikā Buddhi (Determined Will / Rational Will)
This is will emerging from intelligence, clarity, and reason—a deliberate and conscious choice.
Characteristics
- Stable and goal-oriented
- Based on understanding, long-term thinking
- Not easily distracted by short-term impulses
Examples
- Deciding to wake up early to improve health
- Choosing to study a subject with discipline
- Sticking to a plan despite inconveniences
Function
This is the will that builds careers, discipline, and mastery. It transforms desire into structured action.
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3. Sankalp Shakti (Intentional Will / Creative Will)
This type of will arises from a deep inner intention, not merely an impulse or rational plan.
It is heart-aligned, focused, and spiritually charged.
Characteristics
- Feels like a quiet but powerful inner commitment
- Aligns with values, purpose, or dharma
- Works like an “energetic vow”
Examples
- “I shall practice truthfulness no matter the difficulty.”
- “I choose to live consciously and compassionately.”
- “I resolve to break patterns that no longer serve me.”
Function
This is the will used in:
- Sankalpa in yoga nidra
- Personal transformation
- Spiritual discipline
- Creating new patterns in the subconscious
It is subtler and deeper than ordinary desire.
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4. Ātma-Icchā or Divine Will (Transpersonal Will / Witnessing Will)
This is the highest form of will recognized in Vedanta, Yoga, Christian mysticism, and Sufi psychology.
It is will arising from pure awareness rather than the ego.
Characteristics
- Effortless
- Not driven by personal desire
- Arises spontaneously from clarity and inner freedom
- In harmony with a larger intelligence or “flow”
Examples
- Feeling moved to help someone without self-interest
- Intuitive decisions that feel aligned and peaceful
- Action without egoic motive (“karmayoga” style action)
Function
This will is described as:
- Tao in Taoism
- The witness-consciousness acting through the body
- “Thy will be done” in Christian mysticism
- Nishkama karma in the Gita
It is the will that flows from a state of deep awareness rather than identity.
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Short Summary
|
Type of Will |
Nature |
Driven by |
Stability |
Example |
|
1. Icchā Shakti |
Desire-will |
Emotions & impulses |
Low |
Eating sweets impulsively |
|
2. Rational Will |
Determined will |
Reason, discipline |
High |
Keeping a workout schedule |
|
3. Sankalp Shakti |
Intentional will |
Inner purpose / dharma |
Very high |
Commitment to personal growth |
|
4. Ātma-Icchā |
Transpersonal/divine will |
Pure awareness |
Effortless |
Helping or acting from inner clarity |
If you want, I can also give you:
- The 4 types of will according to Sri Aurobindo
- The 4 types of will in Western depth psychology (Assagioli’s model)
- The 4 layers of will according to the Bhagavad Gita
Just tell me which system you want.
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