Arjun addresses Shree Krishna as the *original Divine Person*, the cause of all causes. Every object and every personality has a cause, or a source, from which it came into being. Even Lord Vishnu has a cause. Although he is also a form of God, he is an expansion of Shree Krishna. However, Shree Krishna is not the expansion of any personality. He is the causeless first cause of everything that exists. *Shree Krishna is omniscient—the knower of everything. Further, he is also the object of all knowledge.*
https://www.holy-bhagavad-gita.org/chapter/11/verse/39
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