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AVIDYA >>> KAMA>>>>KARMA>>>>.REBIRTH
MOKSHA -
REAL SORROW IS DUE TO THE ND ARROW
B - SPIRITUALITY CANT REMOVE THE 1ST ARROW, BUT CAN REMOVE THE 2ND ARROW
SANKARA
SW SSPA
KARMA CHASES U- CHASE MANHATTAN
SRKA - CANCER, 2ND ARROW- OH THE RASCAL HAS FOUND ME OUT
MEDICINE DEALS WITH 1ST ARROW
SPIRITUALITY DEALS WITH 2ND ARROW
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KARMA YOGA
1/ WORK AS WITNESS- JNANA
I AM CONSC WITNESS OF GOD WHILE WORKING
NO SENSE OF AGENCY FROM BXM
BXM HAS DISEASE , WACOD WILL NOT SUFFER
3 TIMES IN B GITA
2/ WORK FOR GOD- BHAKTI
MORE SUPERIOR
3/ WORK AS SURRENDER - PRAPATTI
4/ WORK AS DIVINE PLAY -LILA
Tulsidas X Robber story-One night, two thieves from the neighboring city, broke into the temple. They packed up as much of the silver and gold as they could and started to leave. As they turned around, they saw two men, armed with bows and arrows, standing outside the door. Seeing them, the thieves rushed to another door. To their amazement, they found the same two men standing there. Instantly, they turned and ran to yet another door, but the same two men were standing there too! Trembling with fear, the two thieves took the stolen goods and put them back where they belonged. After doing so, they tried to run away again. But alas, outside every door they found the very same guards, with their bows and arrows. Scared and helpless, the thieves decided to spend the night in the temple.
In the morning when Saint Tulsidas arrived and opened the temple doors, He saw the two thieves there. As soon as the thieves saw Tuslidas, they fell at His feet and told Him the whole story. As Tulsidas listened to their story, He knew at once that the two men guarding the doors were none other than Lord Rama and His brother, Lakshman!
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শ্রীরামকৃষ্ণ ==== " তাঁর নানা রূপ, নানা লীলা। ঈশ্বরলীলা, দেবলীলা, নরলীলা, জগৎলীলা। তিনি মানুষ হয়ে, অবতার হয়ে যুগে যুগে আসেন, প্রেম ভক্তি শিখাবার জন্য। দেখো না চৈতন্যদেব।
অবতারের ভিতরেই তাঁর প্রেম ভক্তি আস্বাদন করা যায়। তাঁর অনন্ত লীলা -----------কিন্তু আমার দরকার প্রেম, ভক্তি। আমার ক্ষীরটুকু দরকার। গাভীর বাঁট দিয়েই ক্ষীর আসে। অবতার গাভীর বাঁট।
ঠাকুর কি বলিতেছেন যে, আমি অবতীর্ণ হইয়াছি, আমাকে দর্শন করিলেই ঈশ্বর দর্শন করা হয়। চৈতন্যদেবের কথা বলিয়া ঠাকুর কি নিজের কথা ইঙ্গিত করিতেছেন ?
" শ্রীশ্রীরামকৃষ্ণকথামৃত ", পঞ্চম ভাগ, পৃ : 834
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