YANPUS LINE- "Stop comparing yourself to others. You are you; nobody else could be you even if they tried to be. You are unique and beautiful. Nobody else is you."
-- Author Unknown
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JERZY GROTOWSKI X RAMANA M
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LOOKER BIRD- SPEAKER BIRD
BXM DRAMA V WITNESS AWARENESS
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FROM THE I -THOUGHT TO I- WITNESS A WARENESS
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BXM - FLOW OF THOUGHTS PERCEPTIONS
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KRAKATOA 535, 1883, NEXT ?
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UFO- BELGIAN WAVE
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MEDITN CALMS BRAIN
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SANKARACHARYA-I am neither the mind, the intellect, nor the silent voice within; Neither the eyes, the ears, the nose, nor the mouth. I am not water, fire, earth, nor ether— I am Consciousness and Bliss. I am Shiva! I am Shiva!
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A Sakshi Bhava is a practice to realize Atma or Self or ‘I’ by negation or Neti Neti or Not this Not this or Not mine Not mine.
Giving up false identification
In case if you’ve read Mandukya Upanishad which talks about all people undergoing avasthas in form of loop/cycle
- Waking world — Jagrat
- Dream world — Swapna
- Dreamless Sleep — Ssupti (Blissful)
Your none of three but the fourth/Turiya.
Sakshi to all three.
In Deep sleep you forget yourself.
Its only after you wake up you realize you slept well.
Who is this real ‘I’
That ‘I’ is Sakshi
Distancing yourself from what your really not is Sakshi Bhava.
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MOH MAYA OF SAMSARA
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DWAITA OF RAGA AND DWESA
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In hinduism , stoicism is associated with sakshi bhav. Sakshi means observer. God is neutral observer. But a very pious person can have sakshi bhav, who believes that every action & reaction is product of 3 gunas. He is not karta any more in this.
It is mentioning niv-ritti marg in gita, upanishad & vedas.
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14TH DECEMBER- GITA JAYANYI DAY
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Mind has got a reflexive power of looking up into its own depths. A Raja Yogi develops this power. Introspection helps to cultivate this Yogic faculty. Enter into silence now from today in a dark quiet room. Watch the mind carefully. Be patient. Do not identify yourself with the mind. Be a Sakshi or a silent witness. Separate yourself. You can directly perceive the various mental states.
It is the Vritti (modification in the mind) that binds you with the object. You identify yourself with the Vritti and, through the Vritti, with the object. That is the secret. Be a Sakshi (silent witness to the activities of the mind) of the Vrittis of the mind. There will be no longer bondage. Be the seer of the mind's dramatic performances and be not involved with the mind itself.
When you see a man suffering from appendicular colic, you do not feel yourself any pain. But when you get the same colic, you cry out and experience intense agony. Why? Because of egoism (Ahamkara) you identify yourself with the body. If there is absence of Ahamkara, you will not feel any pain. This absence of Ahamkara can come only when you become impersonal, when you become the witness (Sakshi), when you identify yourself with Brahman (Absolute).
"I am neither Prana nor the senses. I am quite distinct from these. I am Sakshi (witness) for these and their activities. I am Sat-Chit-Ananda Svarupa. (Existence-consciousness-bliss)" This alone is sufficient for the Vedantic Nirguna meditation (formless meditation without any attribute). At once you will be elevated to the highest pinnacle of glory. This is the best formula.
If you have a strong determination only on the above formula, it is termed Paroksha Jnana (indirect knowledge of Brahman). If you have actual Anubhava (Direct perception or experience) through meditation, it is termed Aparoksha Jnana (direct intuitive knowledge of Brahman) or Atmasakshatkara.
If you go above body-consciousness, if you can abandon the body-idea and if the mind rests on Atman or the Self, then, doubtless, you are Suk hi (happy), Santa (peaceful) and Mukta (free).
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