1600 ON 070613
//////////////RCIP AT END OF GRDN
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//////////////RCIP AT END OF GRDN
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Friday, 7 June 2013
Thursday, 6 June 2013
BUTOGLAS, HARSH AND HELL
//////////////////ALL FLOWERS IN GALAPAGOS ARE YELLOW
////////////////COALITION OF DISCONTENET
//////////////////////BBTBR- W OF BIOLF
/////////////////////////BNGELS ARE GARTING RAINBOWS
/////////////////////FUN BOBBY, DULL BOBBY AND THE HARDWARE STORE
/////////////////NIGHT AND LATER THAT NIGHT
////////////////PRNTS IN SUMMER SUN GARDEN
//////////////////////DR OF GUMS
////////////////////////////CO-DEPENDENT RELNSHIP
/////////////////////////
////////////////COALITION OF DISCONTENET
//////////////////////BBTBR- W OF BIOLF
/////////////////////////BNGELS ARE GARTING RAINBOWS
/////////////////////FUN BOBBY, DULL BOBBY AND THE HARDWARE STORE
/////////////////NIGHT AND LATER THAT NIGHT
////////////////PRNTS IN SUMMER SUN GARDEN
//////////////////////DR OF GUMS
////////////////////////////CO-DEPENDENT RELNSHIP
/////////////////////////
Monday, 3 June 2013
TRGDY OF COMMONS- MRN DTH CLBRT LF-MDCL
/////////////////////////ANTHR GRF OBSRVD- SEEVAS PRNTS
///////////////////////
///////////////////////
Saturday, 1 June 2013
DERMATOGLYPHICS , UNCOPYRIGHTABLE, AND LONGEST WORDS, BRTH HOLD MIMICS NR DTH
//////////////////////GOOD , BUT WRONG
////////////////////////SNTV HUMBOLDT CURRENT OFF COAST OF S AM
////////////////////////Watchfulness is the path to immortality and thoughtlessness the path to death. The watchful do not die, but the thoughtless are already like the dead.
[Dhammapada v21]
/////////////////////the IMPORTED BEAVERS OF TIERRA DEL FUEGO
/////////////////////////PATAGONIA- MAGELLANIC WOODPECKER
//////////////////////........BN=When we wake from a dream, we seem to leave a fantasy world and enter staid reality again. But we have merely exchanged one kind of story for another.
We feel we need those beginnings, middles and ends.
/////////////////////Kabir put it with grim directness:
If your bonds be not broken whilst living, what hope of deliverance in death?
It is but an empty dream that the soul shall have union with Him because it has passed from the body;
If He is found now, he is found then;
If not, we do but go to dwell in the City of Death.
////////////////////////..........BN=So across this transient world, we build a web of likes and dislikes, demands and resistances to anchor our days, to make them subject to our wishes and to armour them against the very fears that these structures and barriers generate.
/////////////////////ANDES- 7OOO KM -LONGEST MT RANGE
//////////////////.............BN=As we grow older, this net thickens until it becomes a second self, and in the end we believe it to be ourselves. The clouds of glory, of which Wordsworth spoke in the Intimations of Immortality, have given place to the prison house, and we feel trapped and helpless. The timeless moment, which once gave such joy, is submerged in the losses of yesterday and the fears of tomorrow—a tomorrow that is merely an uncertain projection of our past. We cling to the boat that is sinking, instead of learning to let go and swim.
////////////////////////GUANACO IN THE SNOW
/////////////////////////PUMA OF PATAGONIA
///////////////////////CYCLE OF BLOOM AND FADE=If we look about us, we see the whole world blooming and fading ceaselessly, for this is its nature.
/////////////////////////////...........BN=The body is itself a story, full of memories, scars of battles mental as well as physical. It has a beginning, a middle and an end. We see this all around us in other people’s lives, and yet many of the memories the body has—posture, hurts and so on—are carried by cells that did not exist at that time. The body we have is only seven years old from a cellular point of view—every cell is replaced every seven years
//////////////////////////............BN=We, on the other hand, are so bound up with our bodies, that we automatically assume that we are this thing that appears to move in time, this vehicle with a beginning and an end. We see what is in front of us, we think, but attach to the parts; we cannot see the completeness. And we must remember that death only applies to the part and not the whole. If we see ourselves as a part, then death is the end of us. If we understand that we are the whole, then like Ramana Maharshi, where could we go? We are already the timeless everywhere.
//////////////////////............When sati (awareness) is truly functioning, there is no more entanglement. All these things begin to drop away. All that is left is Vinnanam anidassanam anantam sabbato pabham (consciousness, signless, timeless and everywhere brightly shining).
CALM, NUMB, DUMB, STONE cf SENTIENCE, CONSC
///////////////////BIOLOGY IS, SO WE SUFFER
////////////////PHYSICS, CHEM, MATHS NEVER SUFFER PER SE
/////////////////////////////////IS CONCEPT OF BRAIN IN A VAT - CARTESIAN DUALISM?
/////////////////////////JUST MEMORY OF A LF WAVE
//////////////////////////As Ajahn Chah said to the old lady, ‘There’s no one here—no owner, no one to be old, to be young. Just this, that’s all; various elements of nature playing themselves out, all empty. No one born and no one to die. Those who speak of death are speaking the language of ignorant children. In the language of the heart, there’s no such thing.’
/////////////////////////“To forgive is to set a prisoner free and realize that prisoner was you.” ~Lewis B. Smedes
///////////////////////////The enemy is the gramophone mind, whether or not one agrees with the record that is being played at the moment"— George Orwell
////////////////////////SNTV HUMBOLDT CURRENT OFF COAST OF S AM
////////////////////////Watchfulness is the path to immortality and thoughtlessness the path to death. The watchful do not die, but the thoughtless are already like the dead.
[Dhammapada v21]
/////////////////////the IMPORTED BEAVERS OF TIERRA DEL FUEGO
/////////////////////////PATAGONIA- MAGELLANIC WOODPECKER
//////////////////////........BN=When we wake from a dream, we seem to leave a fantasy world and enter staid reality again. But we have merely exchanged one kind of story for another.
We feel we need those beginnings, middles and ends.
/////////////////////Kabir put it with grim directness:
If your bonds be not broken whilst living, what hope of deliverance in death?
It is but an empty dream that the soul shall have union with Him because it has passed from the body;
If He is found now, he is found then;
If not, we do but go to dwell in the City of Death.
////////////////////////..........BN=So across this transient world, we build a web of likes and dislikes, demands and resistances to anchor our days, to make them subject to our wishes and to armour them against the very fears that these structures and barriers generate.
/////////////////////ANDES- 7OOO KM -LONGEST MT RANGE
//////////////////.............BN=As we grow older, this net thickens until it becomes a second self, and in the end we believe it to be ourselves. The clouds of glory, of which Wordsworth spoke in the Intimations of Immortality, have given place to the prison house, and we feel trapped and helpless. The timeless moment, which once gave such joy, is submerged in the losses of yesterday and the fears of tomorrow—a tomorrow that is merely an uncertain projection of our past. We cling to the boat that is sinking, instead of learning to let go and swim.
////////////////////////GUANACO IN THE SNOW
/////////////////////////PUMA OF PATAGONIA
///////////////////////CYCLE OF BLOOM AND FADE=If we look about us, we see the whole world blooming and fading ceaselessly, for this is its nature.
/////////////////////////////...........BN=The body is itself a story, full of memories, scars of battles mental as well as physical. It has a beginning, a middle and an end. We see this all around us in other people’s lives, and yet many of the memories the body has—posture, hurts and so on—are carried by cells that did not exist at that time. The body we have is only seven years old from a cellular point of view—every cell is replaced every seven years
//////////////////////////............BN=We, on the other hand, are so bound up with our bodies, that we automatically assume that we are this thing that appears to move in time, this vehicle with a beginning and an end. We see what is in front of us, we think, but attach to the parts; we cannot see the completeness. And we must remember that death only applies to the part and not the whole. If we see ourselves as a part, then death is the end of us. If we understand that we are the whole, then like Ramana Maharshi, where could we go? We are already the timeless everywhere.
//////////////////////............When sati (awareness) is truly functioning, there is no more entanglement. All these things begin to drop away. All that is left is Vinnanam anidassanam anantam sabbato pabham (consciousness, signless, timeless and everywhere brightly shining).
CALM, NUMB, DUMB, STONE cf SENTIENCE, CONSC
///////////////////BIOLOGY IS, SO WE SUFFER
////////////////PHYSICS, CHEM, MATHS NEVER SUFFER PER SE
/////////////////////////////////IS CONCEPT OF BRAIN IN A VAT - CARTESIAN DUALISM?
/////////////////////////JUST MEMORY OF A LF WAVE
//////////////////////////As Ajahn Chah said to the old lady, ‘There’s no one here—no owner, no one to be old, to be young. Just this, that’s all; various elements of nature playing themselves out, all empty. No one born and no one to die. Those who speak of death are speaking the language of ignorant children. In the language of the heart, there’s no such thing.’
/////////////////////////“To forgive is to set a prisoner free and realize that prisoner was you.” ~Lewis B. Smedes
///////////////////////////The enemy is the gramophone mind, whether or not one agrees with the record that is being played at the moment"— George Orwell
ENTER SIMBA, TYRIAN HMSTR
////////////////////UURKY PROTESTS HDLN
/////////////////////////..........Mind is empty, we don’t have to make it empty. It’s not that there is something remaining that is left out or is incomplete at this point. We usually understand empty as meaning ‘there is no thing’. If you come into an empty room, there is nothing in the room. The mind is like that empty room; in actuality, it is not some object of sight, sound, smell, taste or texture. In the moment of recognising, we see that immediately. ‘Seen in the moment of looking, freed in the moment of seeing.’
////////////////////////DULLING 5K CADGERS!!!!!!
///////////////////////VAXN NOT DULL
///////////////////////SAMSARA , SENSES AND THE MONKEY=Samsara is created when we let our mind extrovert through the five senses. We focus on an object through our eyes, or through the ears, or the nose, and make thoughts and emotions about this object. It may seem like we have different consciousnesses through the different senses, but actually it is one mind that alternately grabs at objects through the various senses. The traditional example for this is of a monkey in an empty room with five windows, restlessly jumping around and looking out through one window after the other. An outside observer might think there are a lot of monkeys in that room, but in fact there is only one. If you catch hold of that monkey and tie it up, there is no jumping around any more. In other words, the way to capture the monkey is by dissolving the thought
/////////////////////////CURE NOT IILL
/////////////////////////////...........Our habit of thinking extrovertedly, focusing only on external objects, is what propels us day and night, life after life, and in the bardo state in between. We have this habit in the dream state as well: our body runs around and does things in our dreams, even though it is not a real body, but a body created out of habitual tendencies. In dreams, we experience loss and gain, enemies and friends, and all different types of pleasure, pain, and so forth. But at the moment we wake up, where are all these entities? They are gone without a trace, not to be found any place at all. The dream state is created by our own thoughts. Likewise, in the waking state, these same thoughts create this whole drama of life. In the bardo state there is no physical body, but due to habit we still believe that we have a physical body with the five senses. Of course there is no real body there; this physical body definitely doesn’t go through the bardo. Neither does it go to the hell realms, the buddha-realms, and so on. Our present body is just a temporary dwelling place, like a hotel.
//////////////////////FLOYD- BNGKOK FLOATING MRKT SNTV
////////////////////////SNTV MONTANA
//////////////////////////cf TO OWN SELF=Live comparing others you make your life miserable.unnecessarily unhappy. Every man is unique so no guanine comparison is possible Love your destiny wholeheartedly and do what your destiny suggest to you.then only you experiences pure joy and self;satisfaction
//////////////////////BST SD PEDS IN VK
///////////////////////Holding on to anger is like drinking poison and expecting the other person to die.
//////////////////////EATING OUT- TKN IN AT LEAST 1K CAL
///////////////////////DUMP EAIRY, SAVE A CADGER
/////////////////////SUBS USE- KETAMINE- K CRAMPS- BLADDER MUCOSITIS
////////////////////
/////////////////////////..........Mind is empty, we don’t have to make it empty. It’s not that there is something remaining that is left out or is incomplete at this point. We usually understand empty as meaning ‘there is no thing’. If you come into an empty room, there is nothing in the room. The mind is like that empty room; in actuality, it is not some object of sight, sound, smell, taste or texture. In the moment of recognising, we see that immediately. ‘Seen in the moment of looking, freed in the moment of seeing.’
////////////////////////DULLING 5K CADGERS!!!!!!
///////////////////////VAXN NOT DULL
///////////////////////SAMSARA , SENSES AND THE MONKEY=Samsara is created when we let our mind extrovert through the five senses. We focus on an object through our eyes, or through the ears, or the nose, and make thoughts and emotions about this object. It may seem like we have different consciousnesses through the different senses, but actually it is one mind that alternately grabs at objects through the various senses. The traditional example for this is of a monkey in an empty room with five windows, restlessly jumping around and looking out through one window after the other. An outside observer might think there are a lot of monkeys in that room, but in fact there is only one. If you catch hold of that monkey and tie it up, there is no jumping around any more. In other words, the way to capture the monkey is by dissolving the thought
/////////////////////////CURE NOT IILL
/////////////////////////////...........Our habit of thinking extrovertedly, focusing only on external objects, is what propels us day and night, life after life, and in the bardo state in between. We have this habit in the dream state as well: our body runs around and does things in our dreams, even though it is not a real body, but a body created out of habitual tendencies. In dreams, we experience loss and gain, enemies and friends, and all different types of pleasure, pain, and so forth. But at the moment we wake up, where are all these entities? They are gone without a trace, not to be found any place at all. The dream state is created by our own thoughts. Likewise, in the waking state, these same thoughts create this whole drama of life. In the bardo state there is no physical body, but due to habit we still believe that we have a physical body with the five senses. Of course there is no real body there; this physical body definitely doesn’t go through the bardo. Neither does it go to the hell realms, the buddha-realms, and so on. Our present body is just a temporary dwelling place, like a hotel.
//////////////////////FLOYD- BNGKOK FLOATING MRKT SNTV
////////////////////////SNTV MONTANA
//////////////////////////cf TO OWN SELF=Live comparing others you make your life miserable.unnecessarily unhappy. Every man is unique so no guanine comparison is possible Love your destiny wholeheartedly and do what your destiny suggest to you.then only you experiences pure joy and self;satisfaction
//////////////////////BST SD PEDS IN VK
///////////////////////Holding on to anger is like drinking poison and expecting the other person to die.
//////////////////////EATING OUT- TKN IN AT LEAST 1K CAL
///////////////////////DUMP EAIRY, SAVE A CADGER
/////////////////////SUBS USE- KETAMINE- K CRAMPS- BLADDER MUCOSITIS
////////////////////
ZEN OF GRF
/////////////A WORLD OF HURT
/////////////////SHOLAY SHADOWED HOW THE WEST WAS WON(1963)
//////////////////AVOID CRAMMING BEFORE EXAM=When you think of learning, you think that it’s cumulative. We thought that synapses started small and then got bigger and bigger. This isn’t the case,” said Barth. “Based on our data, it seems like synapses that have recently been strengthened are peculiarly vulnerable — more stimulation can actually wipe out the effects of learning.”
///////////////////
/////////////////SHOLAY SHADOWED HOW THE WEST WAS WON(1963)
//////////////////AVOID CRAMMING BEFORE EXAM=When you think of learning, you think that it’s cumulative. We thought that synapses started small and then got bigger and bigger. This isn’t the case,” said Barth. “Based on our data, it seems like synapses that have recently been strengthened are peculiarly vulnerable — more stimulation can actually wipe out the effects of learning.”
///////////////////
CONTEMPLNS ON GRF, LOSS AND DEPRESSN
////////////DSM-5=Although complicated grief (CG) shares many symptoms with major depression, many researchers have concluded that there are significant differences between the two and note the two conditions often require different treatments.
When Normal Grief Becomes Complicated
Grief is a normal part of bereavement. The death of a loved one—especially someone close to the bereaved such as a partner or spouse—is always difficult. Mourners typically experience acute grief for a period—usually around six months—after which time the pain of the loss begins to subside. Of course, feelings of sadness may never go away, but most of the time grief will run its course and will not require clinical treatment.
Sometimes, however, the stress of a loss can be so severe that the symptoms become more, rather than less, intense over time. Complicated grief may not only erode the mental health of a person but her physical health as well. When does normal grief become CG? Typically it when there is:
an inability to accept the loss and adjust to life after a period of six months or more
denial, disbelief, bitterness, or anger about the loss
intense yearning for the deceased person
preoccupation with thoughts of the deceased person
avoidance of reminders of the loss such as shared activities
inability to function normally
physical symptoms similar to those of the illness or injury that caused the death of the loved one
alcohol and/or drug abuse
sleeping problems
suicidal ideation
////////////////////////////////LOSS OF SEROTONIN
///////////////////////////////GRF SLIDING SCALE- OTHR,PET,PRNTS,RLTV,SIB,SPOUSE, OFFSPRNG=
OPP-RSWD
//////////////////////////////......... Vulnerability to physical illness and mortality are increased during the first 2 years of bereavement, with men at higher risk than women.
///////////////////////FLOWER- KILIMANJARO IMPATIENT
///////////////////DESPAIR RESPONSE TO SOCIAL SEPARN = GRF=MNKEYS=Low CSF NE, whether drug-induced or naturally occurring, was associated with a more severe depressive-like response to separation.
/////////////////////
When Normal Grief Becomes Complicated
Grief is a normal part of bereavement. The death of a loved one—especially someone close to the bereaved such as a partner or spouse—is always difficult. Mourners typically experience acute grief for a period—usually around six months—after which time the pain of the loss begins to subside. Of course, feelings of sadness may never go away, but most of the time grief will run its course and will not require clinical treatment.
Sometimes, however, the stress of a loss can be so severe that the symptoms become more, rather than less, intense over time. Complicated grief may not only erode the mental health of a person but her physical health as well. When does normal grief become CG? Typically it when there is:
an inability to accept the loss and adjust to life after a period of six months or more
denial, disbelief, bitterness, or anger about the loss
intense yearning for the deceased person
preoccupation with thoughts of the deceased person
avoidance of reminders of the loss such as shared activities
inability to function normally
physical symptoms similar to those of the illness or injury that caused the death of the loved one
alcohol and/or drug abuse
sleeping problems
suicidal ideation
////////////////////////////////LOSS OF SEROTONIN
///////////////////////////////GRF SLIDING SCALE- OTHR,PET,PRNTS,RLTV,SIB,SPOUSE, OFFSPRNG=
OPP-RSWD
//////////////////////////////......... Vulnerability to physical illness and mortality are increased during the first 2 years of bereavement, with men at higher risk than women.
///////////////////////FLOWER- KILIMANJARO IMPATIENT
///////////////////DESPAIR RESPONSE TO SOCIAL SEPARN = GRF=MNKEYS=Low CSF NE, whether drug-induced or naturally occurring, was associated with a more severe depressive-like response to separation.
/////////////////////
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