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Michael Harris -at it is partly because of
this ability to interfere with one’s sense of self that we know it is a
construction:
If the distinctness of the bodily self can be tampered with via such mechanical means [i.e.,
psychedelic drugs, a stroke, or a neurological disorder], then we must begin to accept that the
bodily self—that feeling we are whole, inviolate beings—is not due to some special soul, or “I,”
resident behind our eyes
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