BG 13 X KKJB YOG

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Here are the English translations for each sloka of Chapter 13 (Kshetra Kshetragna Vibhaga Yoga):

Introduction to the Field and the Knower

• Sloka 13.1
  
  

  Translation: Arjuna said: O Keshava, I wish to know about Prakriti (nature) and Purusha (the enjoyer), the Kshetra (the field) and the Kshetragna (the knower of the field), as well as Jnana (knowledge) and Jneya (that which ought to be known).

  
  

  Tagline: The Question — Seeking the boundary between body, soul, and ultimate truth.

  
  

• Sloka 13.2
  
  

  Translation: The Supreme Lord said: O son of Kunti, this body is called the Kshetra (the field), and one who understands this body is called the Kshetragna (the knower of the field) by those who discern the truth.

  
  

  Tagline: The Definition — The body is the field; consciousness is the observer.

  
  

• Sloka 13.3
  
  

  Translation: O descendant of Bharata, know Me to also be the Kshetragna (the Knower) within all fields. True knowledge, in My view, is that which comprehends both the field and its knower.

  
  

  Tagline: The Cosmic Knower — God resides as consciousness in every single body.

  
  

• Sloka 13.4
  
  

  Translation: Hear now from Me in brief what this field is, what its nature is, how it undergoes changes, where it originates, who that Knower is, and what His powers are.

  
  

  Tagline: The Synopsis — A brief outline of the body's nature and power.

  
  

• Sloka 13.5
  
  

  Translation: This truth has been sung by sages in various ways through diverse Vedic hymns, and clearly established through the logical and conclusive verses of the Brahma Sutras.

  
  

  Tagline: The Authority — Validated by sages, the Vedas, and the Brahma Sutras.

  
  

The Components of the Field (Kshetra)

• Sloka 13.6
  
  

  Translation: The five broad elements, false ego, intellect, the unmanifested, the ten senses, the mind, and the five sense objects—

  
  

  Tagline: The 24 Elements — The elements, ego, mind, senses, and sense objects.

  
  

• Sloka 13.7
  
  

  Translation: Desire, hatred, pleasure, pain, the aggregate physical form, intelligence, and fortitude—these together briefly constitute the field and its modifications.

  
  

  Tagline: The Mindscape — Desire, hatred, pleasure, pain, and will belong to the field.

  
  

The 20 Qualities of True Knowledge (Jnana)

• Sloka 13.8
  
  

  Translation: Humility, freedom from pretension, non-violence, forgiveness, straightforwardness, service to the Guru, purity, steadfastness, and self-control;

  
  

  Tagline: The Foundations of Wisdom — Humility, non-violence, patience, and self-control.

  
  

• Sloka 13.9
  
  

  Translation: Dispassion toward objects of the senses, absence of egoism, and continuous perception of the inherent suffering in birth, death, old age, and disease;

  
  

  Tagline: Realization of Impermanence — Seeing the inherent suffering in birth, disease, aging, and death.

  
  

• Sloka 13.10
  
  

  Translation: Non-attachment and freedom from excessive identification with children, spouse, home, and the like, along with constant mental poise in both desirable and undesirable circumstances;

  
  

  Tagline: Detachment — Equanimity amid life's gains and losses.

  
  

• Sloka 13.11
  
  

  Translation: Unwavering devotion unto Me through exclusive Yoga, inclination toward quiet and solitary places, and distaste for worldly crowds;

  
  

  Tagline: Focused Devotion — Unwavering love for the Divine and solitude over crowds.

  
  

• Sloka 13.12
  
  

  Translation: Constancy in self-knowledge and perception of the purpose of spiritual truth—all this is declared to be true knowledge, and whatever is contrary to this is ignorance.

  
  

  Tagline: True Knowledge Defined — Everything that aids self-realization is knowledge; the rest is ignorance.

  
  

That Which Is to Be Known (Jneya / Brahman)

• Sloka 13.13
  
  

  Translation: I shall now describe that which is to be known, realizing which one attains immortality. It is the beginningless Supreme Brahman, which is said to be neither existent (sat) nor non-existent (asat).

  
  

  Tagline: The Eternal Supreme — The goal of knowledge that grants immortality.

  
  

• Sloka 13.14
  
  

  Translation: Everywhere are Its hands and feet, everywhere Its eyes, heads, and mouths, and everywhere Its ears. It exists in the world by enveloping all things.

  
  

  Tagline: All-Pervading Being — Hands, feet, eyes, and ears present everywhere.

  
  

• Sloka 13.15
  
  

  Translation: It appears to possess the faculties of all senses, yet it is devoid of all senses. It is unattached, yet the upholder of all; free from the gunas (qualities of nature), yet the enjoyer of them all.

  
  

  Tagline: The Paradoxical Absolute — Beyond the physical senses, yet illuminating them all.

  
  

• Sloka 13.16
  
  

  Translation: It exists outside and inside all living beings, moving and non-moving. Due to Its subtlety, It is incomprehensible; It is far away, yet It is very near.

  
  

  Tagline: The Immanent and Transcendent — Inside and outside all beings, near yet far.

  
  

• Sloka 13.17
  
  

  Translation: Though undivided, It appears divided among living beings. It is to be known as the sustainer of all beings, their destroyer, and their creator.

  
  

  Tagline: The Sustainer and Destroyer — Undivided reality appearing divided among living forms.

  
  

• Sloka 13.18
  
  

  Translation: It is the Light of all lights, said to be beyond darkness. It is knowledge itself, the object of knowledge, and the goal of knowledge, seated in the hearts of all.

  
  

  Tagline: The Light of Lights — Seated in the heart of all, shining beyond darkness.

  
  

• Sloka 13.19
  
  

  Translation: Thus, the field, knowledge, and that which is to be known have been briefly described. Understanding this, My devotee attains My divine nature.

  
  

  Tagline: The Promise — Understanding field, knowledge, and the known leads to divine union.

  
  

Prakriti, Purusha, and the Dynamics of Creation

• Sloka 13.20
  
  

  Translation: Know that both Prakriti (material nature) and Purusha (the individual soul) are beginningless. Know also that all physical transformations and qualities are born of Prakriti.

  
  

  Tagline: The Dual Eternal Forces — Matter (Prakriti) and Spirit (Purusha) are both without beginning.

  
  

• Sloka 13.21
  
  

  Translation: Nature (Prakriti) is said to be the cause of generating cause and effect in physical actions; the Soul (Purusha) is said to be the cause of experiencing joy and sorrow.

  
  

  Tagline: Action vs. Experience — Matter drives physical cause/effect; Spirit experiences joy and pain.

  
  

• Sloka 13.22
  
  

  Translation: The Spirit seated in Nature experiences the modes born of Nature. Attachment to these modes is the cause of its rebirths in good and evil wombs.

  
  

  Tagline: The Cause of Rebirth — Attachment to the modes of nature dictates future births.

  
  

• Sloka 13.23
  
  

  Translation: The Supreme Spirit within this body is also called the Witness, the Permitter, the Supporter, the Experiencer, the Great Lord, and the Supreme Self (Paramatma).

  
  

  Tagline: The Witness Divine — The Paramatma within as the silent spectator, master, and supporter.

  
  

• Sloka 13.24
  
  

  Translation: Whoever understands the Spirit (Purusha) and Matter (Prakriti) along with its modes (gunas) will not be born again, regardless of their present mode of living.

  
  

  Tagline: Liberation — Realizing this distinction breaks the cycle of rebirth.

  
  

Paths to Realization & The Vision of Unity

• Sloka 13.25
  
  

  Translation: Some perceive the Supreme Self within themselves through meditation, others through the path of knowledge (Sankhya Yoga), and others through the path of selfless action (Karma Yoga).

  
  

  Tagline: Diverse Paths — Meditation, self-analysis, and selfless action lead to the same Truth.

  
  

• Sloka 13.26
  
  

  Translation: Others, not knowing these paths directly, begin to worship upon hearing from spiritual teachers. Devoted to what they hear, they too surely cross beyond death.

  
  

  Tagline: The Path of Faith — Listening faithfully to enlightened teachers also conquers death.

  
  

• Sloka 13.27
  
  

  Translation: O best of the Bharatas, whatever being comes into existence—whether moving or unmoving—know it to arise from the union of the field (Kshetra) and the knower of the field (Kshetragna).

  
  

  Tagline: The Union — Every existing entity arises from the union of body and consciousness.

  
  

• Sloka 13.28
  
  

  Translation: One who sees the Supreme Lord present equally in all beings—the Imperishable within the perishable—truly sees.

  
  

  Tagline: True Vision — Seeing the imperishable Supreme Soul inside all perishable beings.

  
  

• Sloka 13.29
  
  

  Translation: Seeing the same Ishvara equally present everywhere, one does not degrade the self by the mind, and thus attains the highest destination.

  
  

  Tagline: Non-Harming Awareness — Seeing God in all prevents harm to self and others.

  
  

• Sloka 13.30
  
  

  Translation: One who sees that all actions are performed entirely by Nature (Prakriti), while the Self remains a non-doer, truly sees.

  
  

  Tagline: The Non-Doer — Recognizing that nature performs all actions while the Soul remains inactive.

  
  

• Sloka 13.31
  
  

  Translation: When one sees that the variety of living beings abides in the One, and that all diversity expands from that One alone, one attains Brahman.

  
  

  Tagline: Universal Unity — Realizing all diversity stems from one single source leads to Brahman.

  
  

Analogies of the Soul and Final Conclusion

• Sloka 13.32
  
  

  Translation: Because It is beginningless and devoid of material qualities, this imperishable Supreme Soul does not act, nor is It contaminated, even while residing within the body, O son of Kunti.

  
  

  Tagline: Untouched Spirit — Eternal and without qualities, the soul acts not nor is stained.

  
  

• Sloka 13.33
  
  

  Translation: Just as space, due to its subtle nature, pervades everywhere without being contaminated, so the Soul residing throughout the body remains untainted.

  
  

  Tagline: The Space Analogy — Like space permeates all without clinging, so does the soul in the body.

  
  

• Sloka 13.34
  
  

  Translation: O descendant of Bharata, just as one single sun illuminates this entire universe, so does the Knower of the Field illuminate the entire field.

  
  

  Tagline: The Sun Analogy — As one sun illuminates the universe, one soul illuminates the entire body.

  
  

• Sloka 13.35
  
  

  Translation: Those who perceive with the eye of wisdom the difference between the field and the knower of the field, and understand the process of liberation from material nature, reach the Supreme.

  
  

  Tagline: The Eye of Wisdom — Discerning body from soul reveals ultimate freedom.