Friday, 31 July 2020

RD BK WSDM CD

Five hundred years before the birth of Jesus, a mysterious group of healerscholars formed communities near the present-day Dead Sea in an area known as Qumran. The community included many religious sects, including the Nazarenes and the Ebionites, people known collectively as the Essenes. While the origin and nature of the Essenes remains controversial today, their existence is undisputed. Some of the first references to the lineage of the Essenes are found on clay tablets of ancient Sumer dating as far back as 3500 B.C.E. They’re also recorded in historic writings that range from those of 1st-century Roman scholars Flavius Josephus and Pliny the Elder, where Essenes are referred to as a “race by themselves, more remarkable than any other in the world” in manuscripts preserved today in libraries and museums that include the Austrian National Library in Vienna, the British Museum in London, and the Vatican Library in Vatican City. Elements of nearly every major religion of the world today, including those indigenous to China, Tibet, Egypt, India, Palestine, Greece, and the American desert Southwest, may be traced back to the original wisdom preserved by the Essenes. Many mystical traditions from the Western world, in particular, have roots in this body of information, such as the traditions of the Freemasons, Gnostic Christians, and Kabbalists. Wisdom Code 8 is derived from a collection of Essene texts that found their way safely from Palestine before the advance of the Mongol forces between 1299 and 1300 C.E., then into the hands of Nestorian priests in Asia, and ultimately into the Vatican Library. It was there, in the early 1920s, that student and scholar Edmond Bordeaux Szekely was given special access to the library for a research project. In the course of exploring the library for his thesis, he discovered the forgotten Aramaic gospel of Jesus’s teachings. Although he was not allowed to remove the documents from the Vatican, he transcribed and later published excerpts of these documents as the book series the Essene Gospel of Peace.


////////////////////////////GRF A SOLO JRNY
A SOLO JOURNEY Through the grief that follows loss, we temporarily experience emotional and physiological shock. And even when we’re surrounded by the bestintentioned friends and loved ones, and receiving support, just as it is with fear, as described in Part Two, we ultimately go through the gauntlet of grief alone. No one can grieve for us. Grief is a solo journey. And that journey often leads us to a battleground within ourselves where we discover conflicting emotions and the feeling of being empty, numb, and isolated. With our conflicted emotions come the seemingly endless questions that loop tirelessly in our mind: among them, Will I ever feel better? What do I do now? Why is this happening? There is a strength that can only be known in the presence of loss and grief. And with that strength comes the reward of life’s deepest levels of personal mastery.


//////////////////////////////The Gospel of Peace WISDOM CODE 8: One day your body will return to the Earthly Mother; even also your ears and your eyes. But the Holy Stream of Life, the Holy Stream of Sound, and the Holy Stream of Light, these were never born, and can never die. USE: This code addresses the primal fear of nonexistence and our relationship to a greater presence. SOURCE TEXT: The Essene Gospel of Peace


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-///////////////////////THIS IS JOW IT ENDS - LONELY FLAT WITH CARETAKER


////////////////////////ORANGUTANG SOLITARY CF CHIMP BONOBOS


///////////////////////The Essene Gospel of Peace is a record of Jesus describing the relationship between our “Mother Earth” and our “Father in Heaven.”

PRAKRITI X PURUSH

/////////////////////From a place of heart/brain harmony, recite this code line by line, either silently in your mind or out loud, until you feel a shift in your sense of fear. The key is to embrace this code with a focus of awareness, breath, and feeling in the heart rather than the mind. One day your body will return to the Earthly Mother; even also your ears and your eyes. But the Holy Stream of Life, the Holy Stream of Sound, and the Holy Stream of Light, these were never born, and can never die.



//////////////////////////Loss is a universal experience. It’s inevitable. It’s inescapable. And it’s natural. We all lose something each day of our lives. Sometimes our losses are so subtle that they’re almost imperceptible. From the time we’re young, for example, we see “progress” changing the faces of the homes, streets, grocery stores, and movie theaters that we grew up with. While the incremental change of a new mall or the loss of our favorite late-night café may seem insignificant as it occurs, when we put those changes together and look backward in time, we find that the way we remember our neighborhood is barely recognizable when compared to the current version of our surroundings.



///////////////////////And just as a really great batch of cacao peanut butter cookies reflects the quality, as well as the quantity, of the ingredients that we place into the mix, it’s that sparkle, smile, glow, and tingle that reveals the one-of-a-kind energy that we create in the presence of our loved ones. And it’s precisely because this field of energy is so very real that when it dissolves with their passing we experience so much hurt. When we lose a loved one, the field of energy that we’ve created together begins to disintegrate. It has to, because the energy from the body that once held it together no longer exists.



///////////////////////////There’s an unspoken potential that each of us will lose the people and the ways of life that we cherish and hold most dear. It’s inevitable because nothing lasts forever. It’s this fact that promises we will experience loss in our lives, and the grief that is the consequence, as well as the path to healing from loss. Whether it’s the loss of a friend or loved one, or the loss of a community and an entire way of life, the result is the same. Grief is nature’s support system for reconciling loss and helping us to move forward with life in a healthy way. It’s also nature’s way to get us to feel our grief even when we may be reluctant to do so.



/////////////////////////////KALI YUGA

একদিন পঞ্চপাণ্ডব দ্বাপর যুগের শেষ প্রান্তে, ভগবান শ্রীকৃষ্ণের কাছে প্রশ্ন করেন যে "কলিযুগ কেমন হবে" ?

তখন ভগবান শ্রীকৃষ্ণ পরামর্শ দেন পাঁচ ভাইকে এক জঙ্গলের ভেতর পাঁচটি ভিন্ন ভিন্ন পথ দিয়ে হেঁটে আবার তাঁর কাছে ফেরত আসতে।

পাঁচ ভাই জঙ্গলের ভেতরে দেখলেন ---

যুধিষ্ঠির ওই পথে হেঁটে যাওয়ার সময় একটা অদ্ভুত জিনিস লক্ষ্য করলেন - একটা হাতি কিন্তু তার দুটি শুঁড়।
এই অদ্ভুত লক্ষ্যের কথা জানালেন শ্রীকৃষ্ণের কাছে।

উত্তরে শ্রীকৃষ্ণ বলেন, "কলিযুগের মানুষ হবে ঠিক এই রকম। তারা মুখে বলবে এক, কিন্তু তাদের কাজ গুলো হবে সম্পূর্ণ আলাদা।"

ভীম দেখতে পেলেন, একটা গরু তার বাছুর কে আদর করছে চেটে চেটে, কিন্তু এত বেশি চাটছে যে বাছুরটির গায়ের ছাল উঠে গিয়ে রক্তপাত শুরু হয়েছে।
ভীম এই কথাটা শ্রীকৃষ্ণের কাছে জানালেন।

উত্তরে শ্রীকৃষ্ণ বলেন, "কলি যুগের মাতা, পিতা হবে ঠিক এইরকম। মাতা, পিতার অন্ধ স্নেহ ও অতিরিক্ত ভালোবাসাই, তাদের সন্তানদের ক্ষতির কারণ হয়ে উঠবে। যেমন এতে সন্তানদের বিচার বুদ্ধিহীনতা ও পরনির্ভরশীল করে তুলবে। যা আগামীতে স্বাভাবিক ও সুস্থ জীবন যাপনে তাদের বাঁধা হয়ে দাঁড়াবে।"

অর্জুন দেখতে পেলেন, একটি নদীতে একটি পচাগলা মৃত ছাগল আর ওই ছাগলের উপর বসে আছে একটা শকুন। কিন্তু ওই শকুনের ডানায় লেখা আছে বেদ মন্ত্র।

উত্তরে শ্রীকৃষ্ণ বলেন, "কলিযুগের কিছু ভন্ড সাধকেরা হবে ঠিক এই রকমের। অর্থাৎ দেশ ও সমাজের বুকে যাদের ধার্মিক ও জ্ঞানী হিসেবে খ্যাতি থাকবে, কিন্তু তাদের প্রকৃত মানসিকতা হবে শকুনের ন্যায়।"

নকুল দেখতে পেলেন, যে এক বিশালাকার পাথরের খন্ড পাহাড় থেকে গড়িয়ে পড়ছে, কিন্তু কোন বিশালবৃক্ষ তাকে আটকাতেই পারছে না। অবশেষে সামান্য একটা দুল্পা(গুল্ম) গাছের তলায় এসে আটকে যায়।

উত্তরে শ্রীকৃষ্ণ বলেন, "কলিযুগের মানুষের পাপের পরিমাণ বেড়ে হবে ওই পাথরের সমান। কিন্তু কোনো মানুষ যদি এই হরিনাম রূপী দুল্পা গাছটিকে ধরতে পারে, তাহলে সর্ব বিপদ থেকে রক্ষা পাবে।"

সহদেব দেখতে পেলেন একটা বিশাল গভীর কূয়া। কিন্তু অবাক হয়ে দেখলেন ওই কূয়ার শেষ প্রান্তে বিন্দুমাত্র জল নেই।

উত্তরে শ্রীকৃষ্ণ বলেন, "কলিযুগের কিছু বাড়ি হবে বিশাল আকৃতির ও মানুষের ধনসম্পত্তি থাকবে ওই গভীর কূয়ার সমান কিন্তু ওই বাড়ি ও ধনসম্পত্তি মালিকের মধ্যে থাকবেনা বিন্দু মাত্র সুখ।"

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হরে কৃষ্ণ হরে কৃষ্ণ কৃষ্ণ কৃষ্ণ হরে হরে
হরে রাম হরে রাম রাম রাম হরে হরে

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(সংগৃহীত)




//////////////////////IP B MONK

Otagaki Rengetsu WISDOM CODE 9: The impermanence of this floating world I feel over and over. It is hardest to be the one left behind. USE: This code reminds us that even in the knowledge that all things are temporary, enduring the loss of a loved one is still one of hardest things we will face. SOURCE TEXT: Otagaki Rengetsu, renowned Buddhist nun




////////////////////////////////LOSS FROM THE BUDDHIST PERSPECTIVE To ease our suffering in times of loss, Buddhist teachings invite us to consider our pain within the larger context of a universal template for human experience. The template is known as the three marks of existence, which are identified as follows: Impermanence Suffering The non-self Briefly stated, when we are suffering, the cause of our pain is attachment: our expectation that something, some place, or someone will continue to exist in a way that meets our expectations. The third mark of existence, embracing the non-self, is the solution to transcend our suffering. The nonself is defined as a state of enlightenment that is achieved through the release of our personal identity—the ego self—in exchange for a greater allinclusive identity. In this expanded identity, we view ourselves as part of, rather than separate from, the world around us. By embracing this more mindful version of ourselves, we are freed from the suffering that is the result of attachment.



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/////////////////////////OWN BODY IS A TEMPLE X OF IMPERMANENCE X WALKING IS MY PRAYER  X   OBIAT WIMP X  


////////////////////////OM SAD GATI


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THAKURDA KHARAGPUR DREAM INCIDENT


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/////////////////////////IP S OS  IMPERMANENCE X SUFFRING X O SELF 

B MIND IPSOS

////////////////////////////Buddha WISDOM CODE 10: You only lose what you cling to. USE: This code reminds us that our suffering in times of loss is the result of our attachment to what is impermanent. SOURCE: A widely used, colloquial summary of the Buddhist principle of nonattachment



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