GTA BDDHA VACATION

//////////////////////Hindu philosophy is traditionally divided into six āstika (Sanskrit: आस्तिक "orthodox") schools of thought,^[1] or darśanam (दर्शनम्, "view"), which accept the Vedas as supreme revealed scriptures. Three other nāstika (नास्तिक "heterodox") schools don't draw upon the Vedas as the sole primary authoritative text, but may emphasise other traditions of thought. The āstika schools are:SYNVMV

1. Samkhya, an atheistic and strongly dualist theoretical exposition of consciousness and matter.
2. Yoga, a school emphasising meditation, contemplation and liberation.
3. Nyaya or logic, explores sources of knowledge. Nyāya Sūtras.
4. Vaisheshika, an empiricist school of atomism
5. Mimāṃsā, an anti-ascetic and anti-mysticist school of orthopraxy
6. Vedanta, the last segment of knowledge in the Vedas, or the 'Jnan' (knowledge) 'Kanda' (section). Vedanta came to be the dominant current ofHinduism in the post-medieval period.

The nāstika schools are (in chronological order):CJB

1. Cārvāka

1. Jainism
2. Buddhism

///////////////////////////sankhya- 200ce -Purusha,Prakriti, Guṇa, Satkāryavād

/////////////////////////////yoga- 200 bce=Yama,Niyama,Asana,Pranayama,Pratyahara,Dharana,Dhyana,Samadhi

///////////////////////////nyaya -200 bce=Pratyakṣa,Anumāna, Upamāna, Anyathakyati vada, Niḥśreyasamore..

//////////////////////vaisheshekha -200 bce=Vaiseshika Sutra, Padārtha dharma saṁgraha, Daśapadārtha śāstra

////////////////////////////////mimansa -200bce=exegesis,philology=

Apaurusheyatva, Arthāpatti, Anuapalabdhi, Satahprāmāṇya vāda

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