/////////////////////WW2 PSTR=KP CLM AND CRRY ON
/////////////////////////BRTH, DTH AND MISERY
///////////////////////////FIRST DRVNG TEST VK 1935
///////////////////////TOUCHE- ACKNOWLEDGING A FENCING HIT
////////////////////////FIRST CHOICE OR LAST RESORT
////////////////////////Akira Kurosawa to Ingmar Bergman: “A Human Is Not Really Capable of Creating Really Good Works Until He Reaches 80”
////////////////////////LONELY ON JUDGEMENT CLOUD
////////////////////////70S SECOND BABYHOOD
//////////////////////////////A human is born a baby, becomes a boy, goes through youth, the prime of life and finally returns to being a baby before he closes his life. This is, in my opinion, the most ideal way of life.
////////////////////////////OUR ANCESTORS DNA CARRIED IN US
/////////////////////////////I M A CONTINUATION OF OWN ANCESTORS
///////////////////////////ART OF SUFFERING
/////////////////////////MI CASA ES SU CASA
////////////////////////TBH TALK
///////////////////////INTERBEING, CO-BEING, LT AND RT, FTHR AND SON, PANCHABHUTEY BEING EG FLOWER
///////////////////////////////wave-particle =WAVICLE
///////////////////////////////Animals have a great advantage over man: they never hear the clock strike, however intelligent they may be; they die without any idea of death; they have no theologians to instruct them…Their last moments are not disturbed by unwelcome and often objectionable ceremonies; it costs them nothing to be buried; no one starts lawsuits over their wills.
—Voltaire
Who can say what cows feel, when they surround and stare intently on a dying or dead companion?
—Charles Darwin
/////////////////////////////Thy life is a death; death is a rebirth.
Happy is the man
That is beyond the clutches
of their limitations.
-K (the song of life)
//////////////////////////////Sensations give rise to craving.
If sensations cease, craving ceases.
When craving ceases, suffering ceases.
When one experiences the truth of Nibbana - a stage beyond the entire sensorium - all the six sense organs stop working.
There can't be any contact with objects outside, so sensation ceases. At this stage there is freedom from all suffering.
-S N Goenka on Nibbana
////////////////////////Whenever and wherever one encounters the arising and passing away of the mental-physical structure, one enjoys bliss and delight, (which lead on to) the deathless stage experienced by the wise.
/////////////////////////////Ajatam abhutam akatam asankhatam-
-Itivuttaka (ajatasutta)
(In the Itivuttaka Buddha refers to Nibbana as) unborn, unoriginated, unmade and non-conditioned state.
///////////////////////////Some of the words used by The Buddha while referring to Nibbana are:-
''Anakkheyya'' (cannot be described), 'infinite'' (ananta), ''non-conditioned''. (asamkhata), 'incomparable'' (anupameya), ''supreme'' (anuttara), ''highest'' (para), ''beyond'' (paara), ''highest refuge'' (parayana), ''safety'' (tana), ''security'' (khema), ''happiness (siva), ''unique'' (kevala), ''abodeless'' (analaya), ''imperishable'' (akkhara), ''absolute purity'' (visuddho), ''supramundane'' (lokuttara), ''immortality'' (amata), ''emancipation'' (mutti), ''peace'' (santi), etc.
////////////////////////////FORMATION - BDY MND- OF ELEMENTS
/////////////////////////BRTH-DTH A CHANGE IN FORMATION IN CONDITIONS
/////////////////////////////////wisdom of ADAPTATION
//////////////////////////DEPENDENT CO-ARISING-
///////////////////////////////Pratītyasamutpāda (Sanskrit; Pali: paticcasamuppāda) is commonly translated as dependent origination or dependent arising. The term is used in the Buddhist teachings in two senses:
On a general level, it refers to one of the central concepts in the Buddhist tradition—that all things arise in dependence upon multiple causes and conditions.
On a specific level, the term is also used to refer to a specific application of this general principle—namely the twelve links of dependent origination.
//////////////////////FLOWER IS IN INTERBEING OF COSMOSS OF OPPESOSIT
//////////////////////////////FREEDOM FROM PAIR
////////////////////////////////Ignorance - (Avijjā)>>
Fabrications (volitional formations/volitional activities) - (Saṅkhāra)>>
Consciousness (rebirth consciousness) - (Viññāṇa)>>
Name-and-form (mentality and corporeality) - (Nāmarūpa)>>
Six-fold sense bases - (Saḷāyatana)>>SADAYATANA IN SNSKRT
Contact- (Phassa)>>
Feeling - (Vedanā)>>
Craving - (Taṇhā)>>OR TSNA IN SNSKRT
Clinging (attachment) - (Upādāna)>>
Becoming (Karmic Force, similar to volitional formations) (Bhava (KamaBhava))>>
Birth (similar to rebirth consciousness) - (Jāti)>>
Aging, death, and this entire mass of dukkha) - (Jarāmaraṇa)
///////////////////////////////////////SADAYATANA, ROGAJARAMARANA
/////////////////////////////////6 YATANA, RJM
////////////////////////////////MIDDLE WAY= NOT SAMENESS OR OTHERNESS
///////////////////////////////NATR PRDTR PREY PRBLM= AT LST ADRNLN RUSHED DTH
//////////////////////////////
/////////////////////////BRTH, DTH AND MISERY
///////////////////////////FIRST DRVNG TEST VK 1935
///////////////////////TOUCHE- ACKNOWLEDGING A FENCING HIT
////////////////////////FIRST CHOICE OR LAST RESORT
////////////////////////Akira Kurosawa to Ingmar Bergman: “A Human Is Not Really Capable of Creating Really Good Works Until He Reaches 80”
////////////////////////LONELY ON JUDGEMENT CLOUD
////////////////////////70S SECOND BABYHOOD
//////////////////////////////A human is born a baby, becomes a boy, goes through youth, the prime of life and finally returns to being a baby before he closes his life. This is, in my opinion, the most ideal way of life.
////////////////////////////OUR ANCESTORS DNA CARRIED IN US
/////////////////////////////I M A CONTINUATION OF OWN ANCESTORS
///////////////////////////ART OF SUFFERING
/////////////////////////MI CASA ES SU CASA
////////////////////////TBH TALK
///////////////////////INTERBEING, CO-BEING, LT AND RT, FTHR AND SON, PANCHABHUTEY BEING EG FLOWER
///////////////////////////////wave-particle =WAVICLE
///////////////////////////////Animals have a great advantage over man: they never hear the clock strike, however intelligent they may be; they die without any idea of death; they have no theologians to instruct them…Their last moments are not disturbed by unwelcome and often objectionable ceremonies; it costs them nothing to be buried; no one starts lawsuits over their wills.
—Voltaire
Who can say what cows feel, when they surround and stare intently on a dying or dead companion?
—Charles Darwin
/////////////////////////////Thy life is a death; death is a rebirth.
Happy is the man
That is beyond the clutches
of their limitations.
-K (the song of life)
//////////////////////////////Sensations give rise to craving.
If sensations cease, craving ceases.
When craving ceases, suffering ceases.
When one experiences the truth of Nibbana - a stage beyond the entire sensorium - all the six sense organs stop working.
There can't be any contact with objects outside, so sensation ceases. At this stage there is freedom from all suffering.
-S N Goenka on Nibbana
////////////////////////Whenever and wherever one encounters the arising and passing away of the mental-physical structure, one enjoys bliss and delight, (which lead on to) the deathless stage experienced by the wise.
/////////////////////////////Ajatam abhutam akatam asankhatam-
-Itivuttaka (ajatasutta)
(In the Itivuttaka Buddha refers to Nibbana as) unborn, unoriginated, unmade and non-conditioned state.
///////////////////////////Some of the words used by The Buddha while referring to Nibbana are:-
''Anakkheyya'' (cannot be described), 'infinite'' (ananta), ''non-conditioned''. (asamkhata), 'incomparable'' (anupameya), ''supreme'' (anuttara), ''highest'' (para), ''beyond'' (paara), ''highest refuge'' (parayana), ''safety'' (tana), ''security'' (khema), ''happiness (siva), ''unique'' (kevala), ''abodeless'' (analaya), ''imperishable'' (akkhara), ''absolute purity'' (visuddho), ''supramundane'' (lokuttara), ''immortality'' (amata), ''emancipation'' (mutti), ''peace'' (santi), etc.
////////////////////////////FORMATION - BDY MND- OF ELEMENTS
/////////////////////////BRTH-DTH A CHANGE IN FORMATION IN CONDITIONS
/////////////////////////////////wisdom of ADAPTATION
//////////////////////////DEPENDENT CO-ARISING-
///////////////////////////////Pratītyasamutpāda (Sanskrit; Pali: paticcasamuppāda) is commonly translated as dependent origination or dependent arising. The term is used in the Buddhist teachings in two senses:
On a general level, it refers to one of the central concepts in the Buddhist tradition—that all things arise in dependence upon multiple causes and conditions.
On a specific level, the term is also used to refer to a specific application of this general principle—namely the twelve links of dependent origination.
//////////////////////FLOWER IS IN INTERBEING OF COSMOSS OF OPPESOSIT
//////////////////////////////FREEDOM FROM PAIR
////////////////////////////////Ignorance - (Avijjā)>>
Fabrications (volitional formations/volitional activities) - (Saṅkhāra)>>
Consciousness (rebirth consciousness) - (Viññāṇa)>>
Name-and-form (mentality and corporeality) - (Nāmarūpa)>>
Six-fold sense bases - (Saḷāyatana)>>SADAYATANA IN SNSKRT
Contact- (Phassa)>>
Feeling - (Vedanā)>>
Craving - (Taṇhā)>>OR TSNA IN SNSKRT
Clinging (attachment) - (Upādāna)>>
Becoming (Karmic Force, similar to volitional formations) (Bhava (KamaBhava))>>
Birth (similar to rebirth consciousness) - (Jāti)>>
Aging, death, and this entire mass of dukkha) - (Jarāmaraṇa)
///////////////////////////////////////SADAYATANA, ROGAJARAMARANA
/////////////////////////////////6 YATANA, RJM
////////////////////////////////MIDDLE WAY= NOT SAMENESS OR OTHERNESS
///////////////////////////////NATR PRDTR PREY PRBLM= AT LST ADRNLN RUSHED DTH
//////////////////////////////
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