Thursday, 27 March 2025

B. Empty bowl and Diamond sutra

The Empty Bowl and the Diamond Sutra (Vajracchedikā Prajñāpāramitā Sūtra) share deep connections in Buddhist philosophy, particularly in their emphasis on emptiness (śūnyatā) and non-attachment.


1. The Empty Bowl as a Symbol in Buddhism


An empty bowl can symbolize:

Emptiness (Śūnyatā) – Just as a bowl is useful only when it is empty, the mind is most receptive when it is free from fixed views and attachments.

Non-Attachment – Buddhist monks carry an alms bowl, relying on the generosity of others. This represents their renunciation of materialism and ego.

Openness and Receptivity – In Zen, an empty bowl symbolizes the beginner’s mind (shoshin), which is open to learning and direct experience.


2. The Diamond Sutra and Emptiness


The Diamond Sutra is one of the most profound texts in Mahāyāna Buddhism, emphasizing:

The Illusory Nature of Reality – It teaches that all phenomena, including the self, are ultimately empty of inherent existence.

Non-Attachment to Concepts – Even Buddhist teachings should not be clung to. The famous line states:

“A bodhisattva should develop a mind that does not abide in anything.”

The Power of Wisdom (Prajñā) – Like a diamond cutting through illusions, wisdom reveals the true nature of things.


3. The Connection Between the Empty Bowl and the Diamond Sutra

The empty bowl reflects the wisdom of the Diamond Sutra—it is formless yet functional, just as ultimate truth is beyond concepts but guides enlightenment.

A mind empty of attachments, like an empty bowl, can fully embody the wisdom of the Diamond Sutra.

Just as the Diamond Sutra deconstructs fixed perceptions, an empty bowl represents the willingness to let go of preconceptions and be open to reality as it is.


Would you like a deeper exploration of a particular aspect?

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The continual Journey is very freeing if you can let go of any guilt and know you are perfect and whole and part of God

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The "rational mind" is the ego and will always cling to whatever beliefs serve to preserve its existence. We are consciousness. That's it. Nothing more. The "personality" that most people believe themselves to be is based on the illusion of the physical body and its experiences in this incarnation. What we truly are is pure timeless immortal consciousness.


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He and west may have discovered it now , but the concept he is describing is known to Hindus for thousands of years . In fact the Supreme Consciousness which permeates the whole universe which is eternal and without limits, shape or size is the most primordial. Hindus call it Brahman. It extends into all physical creation. In living beings it is called Jeevatma. This is what which is responsible for our consciousness. Hindu Rishis logically reached to the conclusion that physicality could not be created without consciousness. Therefore Consciousness had to be the most fundamental property of Universe. During deep meditation which Hindus call Samaadhi, the condition of brain changes in such a way that it is able to communicate more effectively with the Supreme Consciousness. Similar situation occurs during ‘ near death experience’ condition. One very important concept in Hindu thought is that I am not my physical body; I am really The Jeevatma contained in my temporary physical body. In the west on the other hand is opposiTE

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