Thursday 27 December 2012

TRVL UV DHINA

/////////////////////////DHIDREN OF THFOG- TITL


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//////////////////////////////NASH EQBM, PRISONERS DILEMMA AND GAME THEORY


//////////////////////GT WALL OF DHINA= BUILDING 30 PYRAMIDS EQVLNT

COST 1 MN LBR DD

WORLDS FIRST INFO SUPERHIGHWAY

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Nine years of wall-gazing


Failing to make a favorable impression in Southern China, Bodhidharma is said to have travelled to the northern Chinese kingdom of Wei to the Shaolin Monastery. After either being refused entry to the shaolin temple or being ejected after a short time, he lived in a nearby cave, where he "faced a wall for nine years, not speaking for the entire time


///////////////////////////Bodhidharma travelled from south India by sea to Sumatra, Indonesia for the purpose of spreading the Mahayana doctrine. From Palembang, he went north into what are now Malaysia and Thailand. He travelled the region transmitting his knowledge of Buddhism and martial arts[36] before eventually entering China through Vietnam.


//////////////////////////// For nine years he had remained and nobody knew him;
Carrying a shoe in hand he went home quietly, without ceremony



//////////////////////////Buddhism is a tradition that focuses on personal spiritual development. Buddhists strive for a deep insight into the true nature of life and do not worship gods or deities.


///////////////////////////death represents the end of the gross consciousness and its support, the gross body


///////////////////////////D LMA= most important thing is to try and to our best to ensure that dying person may depart quietly, with serenity and in a peace. There is also a distinction to be made between those dying people who practise a religion and those who do not. Whatever the case, whether one is religious or not, I believe it is better to die in peace.


/////////////////////UURIN SHROUD= FROM 1300 AD BY C-DATING

////////////////// Dukkha, Inaction, and Nirvana: Suffering, Weariness, and Death

Dukkha is the Sanskrit word commonly translated as 'suffering'. Its full meaning, however, is much more extensive, and this has important implications for the interpretation of Buddhist doctrine, because it is an integral constituent in the articulation of the fundamental Buddhist doctrine, the Four Noble Truths, as expressed in the Vinayapitaka: 
'And this, monks, is the Noble Truth of dukkha: birth is dukkha, and old age is dukkha, and disease is dukkha, and dying is dukkha, association from what is not dear is dukkha, separation from what is dear is dukkha, not getting what you want is dukkha - in short, the five aggregates of grasping are dukkha.'


/////////////////////Iron rusts from disuse, stagnant water loses its purity, and in cold weather becomes frozen; even so does inaction sap the vigors of the mind.
— Leonardo da Vinci 



/////////////////////////////vapirinama-dukkha, or suffering through transformation. This refers to the awareness that one's happiness is highly contingent and dependent on factors beyond one's control. Though you may be happy now, it could change at any moment, and this is due to the ungrounded and fluctuating nature of existence itself.


////////////////////////////LANGG= GUY MAKES NOISE AS HE EXHALES


/////////////////////////////The most important type of dukkha, however, is sankhara-dukkha, an existential incompleteness due to spiritual ignorance


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