######################
EXPERIENCE = CONSC +OBJECT
EXPRNCE = CONSC + CHITTABRITTI
INWARD TURN OF THE MIND
###################
##########################
########################
ADVTA - PRAKRITI IS MAYA, PROJECTED FROM BRAHMAN
ENOUGH TO GENERATE EXPERIENCE
WAKER DREAMER SLEEPER EXPERIENCE
###########################
#############################
#######################
TRUTH IS WE ARE ALL BRAHMAN
VEILING POWER OF MAYA
KNOWER AND KNOWN - SOUL AND NATURE
############################
###########################
DAKAM
##########################
ADVTA - UNIVERSE ABSORBED BACK INTO CONSCIOUSNESS
######################
###########################
ATMAN, PHYSICAL BODY, SUBTLE BODY, CAUSAL BODY
SUBTLE BODY- IST PERSON EXPERIENCE
CAUSAL BODY- IGNORANCE VEIL
I M THE CONSC
5 SHEATHS - FOOD SHEATH-PHYSICAL BODY
SUBTLE BODY- PRANIC SHEATH , MENTAL SHEATH , INTELLECT SHEATH
ANANDAMAYA KOSHA - NEAREST TO ATMAN
PRANA - CORRESPONDS TO SPIRIT
############################
W THEOLOGY
SPIRIT , SOUL - CHRISTIAN , GREEK THEOLOGY
SPIRIT IS VITAL BODY
SOUL- CORRESPONDS TO SUBTLE BODY
SPIRIT, SOUL USED INTERCHANGEABLY WITH EQV TO ATMAN
####################
SUBTLE BODY LEAVES PHYSICAL BODY IN DTH
KARMA GIVES SUBTLE BODY TO GET ANOTHER PHYSICAL BODY
ADVTA - CONVENIENT FICTION
NISARGADATTA- ABSOLUTE / CONSC / ONLY TRUTH
MARATHI -
############################
##########################
##########################
ADVTA IS NOT ESCAPISM , NOT NIHILISM
ADVTA IS NOT FOR ERASING ACTY IN WORLD
ADVTA MAKES IT FEARLESS AND FULFILLED WHILE EXPERIENCE
SOURCE OF SORROW IS IGNORANCE ABT REAL NATURE OF OF ATMAN X BRAHMAN
KRSNA - DO WORK IN SPIRITUAL PERSPECTIVE, NOT WORLDY PERSPECTIVE
TESTS OF TRUTH- ALTRUISTIC, PLURALISTIC, STRENGTH
GANDHIJI AS EXAMPLE- GROUNDED IN SPIRITUALITY
########################
#########################
############################
REALISM - MODERN SCIENCE
IDEALISM - BISHOP BERKLEY- ALL IN THE MIND
##########################
Advaita is similar to Vijñānavāda. Gaudapada also argues that your waking world is like the dream world – a projection of the ultimate reality — Brahman. All of us, all the surrounding things are all are just names, forms, and behavior of Brahman. Now that the positions are clear, it’s time for Advaita to refute them.For that, Gaudapada uses a simple technique. Since the various Buddhist schools have been debating each other, he piggybacks on those arguments.
########################
KARMA UPASANA
JNANA
###################
CHITTASUDDHI- PURIFY MIND
RAGA-DWESA , CONDITIONED MIND
######################
########################
##########################
No comments:
Post a Comment