MAHANABAMI X FRASER

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Indian tradition calls “I-making”—and put it to work in cognitive science. Whereas the Indian thinkers mapped consciousness and I-making in philosophical and phenomenological terms, I show how their insights can also help to advance the neuroscience of consciousness, by weaving together neuroscience and Indian philosophy in an exploration of wakefulness, falling asleep, dreaming, lucid dreaming, out-of-body experiences, deep and dreamless sleep, forms of meditative awareness, and the process of dying.

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ON A PAVEMENT CAFE, LET PARIS COME AND PA

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KY KRYIA YÔGA IS A LIVING SPIRITUAL WAY

The technique of Kriya Yôga is a scientific and mathematical way of transmuting the material consciousness of the body into cosmic consciousness. The correct practice of a Kriya is equivalent to one year of progressive evolution. Each systematic and regulated inhalation and exhalation, associated with the sensation of touch, sound and divine vibration, completes a Kriya. In higher Kriyas, evolution is cumulatively accelerated by 12 years of progression. Then, it is possible to reach the stage of breathless and cosmic awareness in one or two Kriyas. Realized gurus, who have mastered the superior technique of Kriya Yôga, can easily attain this stage of cosmic consciousness. However, they rarely demonstrate it, reserving it to their sincere devotees to infuse them with trusting divine powers for their faster evolution.

This accelerating boost cannot be obtained by books. The soul can only receive this impulse through another soul, and nothing else.

Kriya Yôga is the fastest way to triumph. The specialty of Kriya Yôga technique is to simultaneously accelerate the development of body, mind and soul in a shorter period of time. It's an easy and vitalizing process. It is a spiritual vehicle with enough space for people of all tastes and cultures. It is a living and progressive spiritual path whose adaptability is the sign of its vitality. The Kriya Yôga process has repercussions not only on individual life, but also on the entire human race; it will definitely play an effective role in alleviating suffering and will act as a panacea for all material, psychological and spiritual problems.

Paramahansa Hariharananda

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DTH X SDGURUR

LYF - TRAPPED ENDLESS PSYCHOLOGICAL DRAMA

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DTH- NOT TO SUFFER 3 YRS IN HSPTL BEFORE DTH

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DTH IN STYLE, GRATEFULLY ,

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THIS BXM WHICH WE HAVE GATHERED AND ACCUMMULATED

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BIRTH- STARTS WITH INHALATION

DTH- LAST THING WITH EXHALATION

HOW FRAGILE IS LYF

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MORTALITY IS FUNDAMENTAL REALITY OF OUR EXISTENCE

DONT GET SWAYED BY THE PSYCHOLIGAL DRAMA CALLED LYF

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NECK HUMAN ANATOMY EVOLN

As Allen J. Moses, Elizabeth T. Kalliath and Gloria Pacini wrote in the dental journal Dental Sleep Practice, lower animals are fortunate to have "evolved structures of nearly perfect design" for tasks like breathing, swallowing, smelling and chewing. Humans, by contrast, need to balance a large cranium (housing a large brain) on a spinal column that remains vertical to the ground to allow them to walk on two legs. They also need equipment in their necks that permit them to produce sounds for talking, and those organs take up more of the already-limited amount of real estate in the neck. The tongue, for instance, descends deeper into a human's neck than it does for any other mammal. Even pioneering biologist Charles Darwin was aware of the absurdity of evolution in allowing food to potentially go down the wrong pipe in your throat; "every particle of food and drink we swallow has to pass over the orifice of the trachea with some risk of falling into the lungs," he wrote. 

If the human body were a building, our neck would arguably be the most poorly conceived room in the house, overflowing with functionally mismatched organs stuffed there to accommodate other design priorities. "Significant evolutionary changes to the human head are flat face, smaller chin, shorter oral cavity, changes in jaw function, repositioning of ears behind jaws, ascent of the uvula and descent of the epiglottis, right angle bend in tongue, creation of compliant, combined, flexible airway-footway, and speech," the researchers write in the aforementioned journal.

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THE ONENESS OF SILENCE AND STILLNESS 

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AB In the yogic traditions, meditation trains both the ability to sustain

attention on a single object and the ability to be openly aware of the entire field of experience without selecting or suppressing anything that arises. In both modes of meditation—focused attention (or onepointed concentration) and open awareness—one learns to monitor specific qualities of experience, such as moment-to-moment fluctuations of attention and emotion, that are difficult for the restless mind to see.3

FA V OA 

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KY Teach me to be tenaciously and cautiously courageous instead of often being afraid. I will fear nothing except myself, when I try to deceive my conscience.

Sri Sri Paramahansa Yogananda,

“Metaphysical Meditations”

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C JUNG - EMBRACE THE MADNESS

"Be silent and listen: have you recognized your madness and do you admit it? Have you noticed that all your foundations are completely mired in madness? Do you not want to recognize your madness and welcome it in a friendly manner? You wanted to accept everything. So accept madness too. Let the light of your madness shine, and it will suddenly dawn on you. Madness is not to be despised and not to be feared, but instead you should give it life...If you want to find paths, you should also not spurn madness, since it makes up such a great part of your nature...Be glad that you can recognize it, for you will thus avoid becoming its victim. Madness is a special form of the spirit and clings to all teachings and philosophies, but even more to daily life, since life itself is full of craziness and at bottom utterly illogical. Man strives toward reason only so that he can make rules for himself. Life itself has no rules. That is its mystery and its unknown law. What you call knowledge is an attempt to impose something comprehensible on life."

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BAHOTI BORA CHUNAUTI

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• Homicide in developed nations has declined from nearly 1% per year to close to 0.01% per year over the past several hundred years.
• A global decline in nuclear stockpiles since 1986 
• A decline of violent campaigns for political change (and the rise of nonviolent ones) 
• Declines of deaths due to warfare from prehistoric bands to modern states 
• The global rise of democracy coinciding with a decrease in the number of wars as well as the number of autocracies 
• The abolition and criminalization of slavery, an idea that was unheard of for the vast majority of human history, but which has become increasingly common since about 1750 and is closing in on 100% of nations today.
• The increase in the number of countries recognizing the right of women to vote in elections, which went from close to zero nations in 1900 to the vast majority of nations today.
• Increases in the acceptance of homosexuality and gay marriage, with especially dramatic increases seen in each successive generation in developed nations.
• IQ scores (particularly abstract reasoning) have gone up ~3 points per year since the early 20th century.
• Dramatic increases in animal rights and modest declines in meat eating.

These are just some of the amazing things that have happened throughout human history, and most of those that have not reached their logical limit are continuing unabated to this day. 

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BEDSIT RETRMNT A/W DTH 

AFFORDING OLD AGE CARE

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What is the ability of someone with the third eye?

Originally Answered: What is your third eye used for?

What is the third eye?

• Ajna chakra?·
• The Eye of Horus?
• The all-seeing eye on the dollar bill?
• The Pineal gland?
• That orifice from which Shiva lets loose the submarine fire?

There is some need to read beyond this dialectical culture of ours to try and intuit the meaning of these metaphors we use to express dimensions that can’t always be expressed logically.

We humans operate with a variety of energies, intelligences and faculties of mind. We sense. We employ will and deploy intention. We analyze, imagine and intuit. We know and need and desire. We are psycho-physical creatures with the added dimensions of emotion and something we vaguely refer to as the spiritual. And everything we see of ourselves, is viewed with an inner eye as opposed to the physical eye which obviously cannot be used to view a thought.

The third eye is an inner eye. It is the eye which one will use during the latter limbs of Patanjali’s Ashtangha. It is the eye employed during the Buddhist’s jhana. It is the eye which intuits the Yogi’s Gyana. This inner eye is a Great Witness and operates in many dimensions in a lot of different ways.

How do you open your third eye? It’s already open.

More applicable questions might be:

• How do I raise my emotional intelligence quotient?
• How do I train my intuition?
• How do I distinguish between imagination, inspiration, prescience and memory?
• How do I use the inner sight to navigate the 5 sheaths of physical existence as is described in the yogic kosha system (if you’re doing that).
• What roles does the inner eye play during meditation?
• What objective operations can the inner eye be employed for?

There are many relevant questions a curious seeker after self-knowledge and self-realization might ask. Yours is a good one. Let me return the question and I invite you to engage me in the comments if I’ve resonated with you.

What is it that YOU want to do with an open 3rd eye? What does it mean to YOU to have that energy activated?

How do I know that it has opened?

Close your eyes. Visualize anything. Could you do it? That’s one way.

One might be tempted to invoke neurology and put the onus of mind associations squarely with the occipital and parietal lobes of the brain. And still there is what looks like a picture in your mind’s eye of that image your visualizing.

Eyes open or closed, it doesn’t matter. Recall a feeling. Try to feel it again. There are a number of variables at play here. The mind’s eye is only one.

Again one might be tempted to lay the responsibility on the limbic system, the place between the brain stem and the two cerebral hemispheres that includes the amygdala, the hypothalamus, and the hippocampus. But what is it that is doing the recognizing of the current operation?

What is it used for? Well, besides what I have already written, now we get to talk about magic, don’t we.

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Predictors of Severe Clinical Course in Children With Carbon Monoxide Poisoning

Akcan Yildiz, Leman MD^∗; Gultekingil, Ayse MD, MSc^∗; Kesici, Selman MD^†; Bayrakci, Benan MD^†; Teksam, Ozlem MD, PhD^∗

Author Information

Pediatric Emergency Care: June 2021 - Volume 37 - Issue 6 - p 308-311

doi: 10.1097/PEC.0000000000001580

• BUY

Abstract

Objective 

Carbon monoxide (CO) is a gas, which is produced by incomplete combustion of hydrocarbon-containing substances, and causes significant tissue and organ damage in the common event of CO poisoning. This study aims to evaluate the demographic, clinical, and laboratory characteristics of patients diagnosed with CO poisoning in the emergency department and to determine the factors associated with severe course in the acute phase of poisoning.

Methods 

A total of 331 patients diagnosed with CO poisoning in Hacettepe University Children's Hospital, Pediatric Emergency Unit, between January 2004 and March 2014 were included in the study. Their demographic characteristics, presenting complaints, physical examination findings, Glasgow Coma Scale scores, carboxyhemoglobin, leukocyte, hemoglobin, troponin T, pH and lactate levels, type of treatment (normobaric or hyperbaric oxygen), intensive care unit admissions, and outcome of poisoning were investigated.

Results 

Ninety-three patients were given hyperbaric oxygen. Fifty-one patients were admitted to the pediatric intensive care unit, 18 patients have had a severe clinical course, and 6 patients have died. The risk factors associated with severe disease course were determined to be low Glasgow Coma Scale score, high leukocyte count, and high troponin T levels at presentation.

Conclusions 

Glasgow Coma Scale score, leukocyte count, and troponin T level may be beneficial in predicting clinical outcomes and tailoring therapy in children with CO poisoning.

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the spellbound attention that arises in the hypnagogic state also characterizes the dream state, so it too is a kind of captivated consciousness.

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schleigel 

"Man is a creative retrospection of nature upon itself." ################### A/W DTH ################# BRKFAST , BRKDWN AND BRKTHRO ################

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One tree is like another tree, but not too much. One tulip is like the next tulip, but not altogether. More or less like people—a general outline, then the stunning individual strokes.

–MARY OLIVER

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