SWTDA X SEEKING CONTENETMNT WITHIN X NOT OUTSIDE STIMULI X STHITAPRAJNA X BG2-55

 

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ATMANY EVATMANA TUSTAH

CONTENT IN ONESELF WITH ONESELF

A;SO INTROVERT PREFERRED

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Researchers estimate extroverts make up 50 to 74 percent of the population, according to Psychology Today, which would make introverts a little more rare.

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DTHS DAILY NORMALLY 120K WORLDWIDE

DTHS DAILY IN COVIDITY 20 K EXTRA ie 140K WORLDWIDE

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ENLIGHTENED PERSON IS THE NORMAL PERSON

FREE FROM RAGA-DWESA

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FEARING THE END OF THE ENJOYMENT - ie SUFFERING IN PLSR

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FROM MORAL SCIENCE TO ADVAITA

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SELF PRESERVATION IS DHARMA

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ANGER PREPARES TO FIGHT BUT NOT WHEN NOT THREATENED

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"If you want to touch the past, touch a rock. If you want to touch the present, touch a flower. If you want to touch the future, touch a life."

-- Author Unknown

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WHEN U R BIGGER THAN THE SITUATION , THAT SITN WILL NOT THREATEN U

HOW BIG ARE U- ECB 

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SNEHA- MEANS STICKY IN SANSKRIT ROOT- CLINGING LV- I NEED U- EMOTIONAL DEPENDENCE

NOT PUFFED UP OR ELATED BY POSITIVE EVENTS

NO RESENTMENT WHEN BTO BAD THINGS OCCUR

THAT IS DOCTRINE OF KRMA

GRACEFULLY ACCEPT AS NATURAL UNFOLDMENT OF KRMA OR LNTIOC

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KRSNA - NOT FIRM MIND BUT FIRM WISDOM WITNESS SAKSHI

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DRISHTANTA OR METAPHOR OF TORTOISE

CBNAD STONE X TORTOISE

TORTOISE - 4LIMBS AND TAIL AND HEAD  eg 5 SENSES AND MIND-  NO PLSR NO PAIN

METAPHOR OF SELF CONTENTMENT

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OAREN BIN TUGHLAQ

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B 

As beloved Buddhist teacher Pema Chödrön teaches, one of the most important lessons on the spiritual path is that freedom lies not in the absence of discomfort, but in the acceptance of it. When we release ourselves from the grips of our long-held fears, habits, and storylines, then we can begin to uncover the wide river of wisdom that flows through us—a river that leads to the naturally free state of our true, fundamental selves.

"This moving away from comfort and security, this stepping out into what is unknown, uncharted, and shaky—that’s called 'liberation.'"                                                                                                   —Pema Chӧdrӧn

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K VASNA VRITTI KARMA

“Karma means just an unconscious software…” Sadhguru

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After talking about Brahman, Vedanta says that you are that. The statement ‘Tat tvam asi’ (you are that) is found in Chandogya Upanishad for the first time, which then became a very popular statement in Vedanta. Note that Vedanta doesn’t directly say you are the essence of existence. It first says that Brahman is the essence of existence and then says that you are that. Why is there a need for making two statements?

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