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: The earliest Indian scriptures, the Vedas (c. 1500–1000 BCE), were primarily dualistic, focusing on rituals and deities. However, philosophical speculation in later Vedic texts began to question the nature of reality and the self1.
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: The Upanishads mark a turning point, introducing the foundational nondual concepts. They teach that the individual self (Atman) and the ultimate reality (Brahman) are fundamentally one. Famous Upanishadic statements like “Tat Tvam Asi” (“That Thou Art”) and “Aham Brahmasmi” (“I am Brahman”) express this unity234.
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: The term “Advaita” means “not two” or “nondual.” Advaita Vedanta is the school of Hindu philosophy that most systematically develops nonduality, asserting that only Brahman is real, and the world of multiplicity is an illusion (maya)534.
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Upanishads: The philosophical basis.
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Brahma Sutras: Systematic treatise on Vedanta philosophy.
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Bhagavad Gita: Integrates nondual insights with practical spirituality4.
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Gaudapada (6th–7th century CE): Wrote influential commentaries on the Mandukya Upanishad, introducing the doctrine of “no origination” (ajātivāda), which holds that the world is ultimately unreal and only Brahman is real. He drew on both Upanishadic and Buddhist ideas6.
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Adi Shankara (8th century CE): Consolidated Advaita Vedanta, writing commentaries and treatises that clarified and spread nondual philosophy. He emphasized that liberation (moksha) comes from realizing the identity of Atman and Brahman, transcending all dualities234.
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: Self-inquiry, meditation, and study of scriptures are central to realizing nonduality.
| Period/Source | Key Development | Notes |
|---|---|---|
| Vedic Period | Early dualistic worldview | Rituals, deities, beginnings of speculation |
| Upanishads | Atman-Brahman unity, nondual statements | “Tat Tvam Asi”, “Aham Brahmasmi” |
| Mandukya Upanishad | Nondual interpretation by Gaudapada | Doctrine of “no origination” |
| Advaita Vedanta | Systematization by Adi Shankara | Nonduality as central doctrine |
Nonduality in ancient Indian traditions originated with the philosophical insights of the Upanishads, which taught the essential unity of self and ultimate reality. Advaita Vedanta later systematized these teachings, emphasizing that only Brahman is real and all apparent dualities are illusory. This tradition, shaped by thinkers like Gaudapada and Adi Shankara, remains a cornerstone of Indian philosophy and spirituality253614.
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- https://en.wikipedia.org/wiki/Nondualism
- https://hridaya-yoga.com/advaita-vedanta/
- https://arunsingha.in/2024/10/06/advaita-vedanta-the-path-of-non-duality/
- https://en.wikipedia.org/wiki/Advaita_Vedanta
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- https://www.youtube.com/watch?v=7e2E9tM7DEw
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- https://www.embodiedphilosophy.com/advaita-vedanta/
- https://www.wisdomlib.org/concept/non-duality
- https://innerspiritualawakening.com/advaita-vendanta-philosopy/
- https://www.britannica.com/topic/Advaita-school-of-Hindu-philosophy
- https://indianphilosophyblog.org/2023/05/21/experiencing-different-ultimate-unities/
- https://www.britannica.com/summary/Advaita-school-of-Hindu-philosophy
- https://deconstructingyourself.com/the-nondual-roots-of-indian-thought-and-religion.html
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