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The essential difference between Sāṅkhya and Advaita Vedānta lies in their understanding of reality, self, and ultimate liberation. Here's a concise comparison:
🔹 1. Metaphysics (Reality)
| Aspect | Sāṅkhya | Advaita Vedānta |
|---|---|---|
| Dualism or Non-dualism | Dualistic | Non-dualistic (Advaita) |
| Fundamental Realities | Two independent realities: Puruṣa (consciousness) and Prakṛti (matter) | One ultimate reality: Brahman (pure consciousness); the world and self are appearances (Māyā) |
| Nature of the World | Real and eternal (Prakṛti evolves into the world) | Ultimately unreal (illusion or Māyā) |
🔹 2. Concept of Self (Ātman)
| Aspect | Sāṅkhya | Advaita Vedānta |
|---|---|---|
| Nature of Self | Puruṣa – many individual, passive conscious selves | Ātman = Brahman – One universal, active Self |
| Liberation (Moksha) | Realization of distinction between Puruṣa and Prakṛti | Realization of non-difference between Ātman and Brahman |
🔹 3. God (Īśvara)
| Aspect | Sāṅkhya | Advaita Vedānta |
|---|---|---|
| Belief in God | Nontheistic (classical Sāṅkhya doesn't require God) | Accepts Īśvara as a manifestation of Brahman under Māyā |
🔹 4. Liberation (Moksha)
| Sāṅkhya | Separation of Puruṣa from Prakṛti — realizing they are distinct |
|---|---|
| Advaita Vedānta | Realization that Ātman is Brahman — all duality is illusory |
🔹 5. Epistemology (Knowledge)
| Aspect | Sāṅkhya | Advaita Vedānta |
|---|---|---|
| Means of Knowledge | Perception, inference, and reliable testimony | Same, but emphasizes scriptural revelation (śruti) more deeply |
Summary in One Line:
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Sāṅkhya: Reality is twofold – consciousness (Puruṣa) and matter (Prakṛti).
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Advaita: Only one reality – Brahman; all else is illusion.
Let me know if you'd like this in a table or visual diagram!
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