Thursday, 31 July 2025

A

You’re referring to a well-known verse from the Bhagavad Gita, often quoted in discussions about equality, wisdom, and the non-dual vision of the Self:





📜 

Bhagavad Gita – Chapter 5, Verse 18



Sanskrit (Original):


vidyā-vinaya-sampanne

brāhmaṇe gavi hastini

śuni caiva śva-pāke ca

paṇḍitāḥ sama-darśinaḥ





🕉 Translation:



“The wise (paṇḍitāḥ), full of humility and true knowledge, see the same (sama-darśinaḥ) in a Brahmin endowed with learning and humility, a cow, an elephant, a dog, and even an outcaste.”





🔍 Deeper Meaning:



  • vidyā – knowledge
  • vinaya – humility
  • sampanne – endowed with
  • brāhmaṇe – a learned Brahmin
  • gavi – a cow
  • hastini – an elephant
  • śuni – a dog
  • śva-pāke – a dog-eater (an untouchable)
  • sama-darśinaḥ – those who see equally



This verse is often used to support a non-dualistic worldview: that beyond the outer differences of form, race, class, or species, the same Self or consciousness exists in all beings.





🧘 Philosophical Context



This resonates with the teachings of people like Deepak Chopra and Rupert Sheldrake, who argue for a universal consciousness or underlying unity behind apparent diversity.


In Chopra’s language, this would reflect a state of “unity consciousness” — a recognition of the One in all forms.

In Sheldrake’s worldview, it echoes the idea of resonant fields connecting all living beings.




Would you like a version in Devanagari script, or commentary by Swami Vivekananda, Adi Shankaracharya, or modern interpreters like Eknath Easwaran or Swami Sivananda?


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