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Great question — and an important one, especially when comparing Shaiva Tantra (like in Parātriśikā) with Sāṅkhya-Yoga philosophy.
In simple terms:
Shiva–Shakti ≠ Purusha–Prakriti, though they might seem similar on the surface.
Let’s break this down:
🕉️ Purusha & Prakriti (Sāṅkhya-Yoga)
| Concept | Meaning | Relationship |
|---|---|---|
| Purusha | Pure consciousness, inactive witness | Passive observer |
| Prakriti | Material nature, all energy and form | Active, but unconscious |
| Relationship | Dualistic — Purusha is completely separate from Prakriti | Liberation (kaivalya) means realizing this separation |
Prakriti acts for the enjoyment and eventual liberation of Purusha. But they are fundamentally distinct and unrelated in essence.
🔱 Shiva & Shakti (Trika Shaivism / Kashmir Shaivism)
| Concept | Meaning | Relationship |
|---|---|---|
| Shiva | Supreme Consciousness, the ultimate reality | Active awareness |
| Shakti | Power of Shiva, dynamic expression of that awareness | Not separate; intrinsic power |
| Relationship | Non-dual (Advaita) — Shiva and Shakti are inseparable aspects of the same reality |
Just like fire and its heat — you can talk about them separately, but they cannot exist independently.
Shakti is Shiva’s power to manifest, create, know, and dissolve — she is his self-expression. Consciousness is never without its power.
🧘 Key Differences
| Aspect | Sāṅkhya | Shaiva Tantra |
|---|---|---|
| Philosophy | Dualistic | Non-dualistic |
| Consciousness (Purusha/Shiva) | Passive | Active |
| Nature (Prakriti/Shakti) | Separate and unconscious | Inseparable, conscious |
| Goal of Liberation | Realize Purusha is distinct from Prakriti | Realize everything is Shiva — even the world |
✅ In Summary:
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Purusha & Prakriti = Two separate principles (dualism).
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Shiva & Shakti = Two faces of the same coin (non-dualism).
Shiva is not separate from Shakti — the world is not an illusion or trap, but the play (līlā) of divine consciousness.
Would you like a metaphorical or meditative way to understand Shiva–Shakti better? Or how this affects spiritual practice?
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