JIVA SASTRA SUTRAS

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Here’s a clear tabular summary of your points on the psychology of the person (jīva):

No.	Concept / Principle	Explanation / Detail
1	Psychology and Jīva	Psychology studies the person (jīva).
2	Person as Consciousness	The person is consciousness individuated as a subject.
3	Embodiment	Embodiment makes the person a knowing, feeling, and acting being.
4	Knowing Person	Composed of body, mind, and consciousness.
5	Reflective Mind	Active mind enables reflective, ratiocinative cognition.
6	Emotional Experience	Embodiment allows experiencing and expressing emotions.
7	Transcendence	Person as center of consciousness can transcend mind-based modes and access consciousness-as-such.
8	Conditioned Consciousness	Embodied consciousness becomes conditioned and mind-based.
9	Mental States	Conditioned consciousness manifests in various mental states, forms, and modes.
10	Loss of Freedom	Conditioned phenomena lose spontaneity, biased by predispositions and sensory coloring.
11	Mind-driven Person	Conditioned person is driven by the mind influenced by ignorance.
12	Unconditioned Person	In unconditioned state, the person directs the mind.
13	Saṃsāra	With sensory consciousness, the person is caught in the empirical world of change and uncertainty.
14	Thought Fiber	Saṃsāra is woven by the mind’s thoughts.
15	Mind as Instrument	Mind functions as the instrument of thought, passion, and action.
16	Ego	Prime manifestation of conditioned mind is the ego.
17	Ego’s Role	Individuation gives identity and experience of self-sameness.
18	Ego Attributes	Self-reference, attachment, binding, and biased perceptions, attitudes, and aspirations.
19	Self-Reference	Central to subjectivity in the person.
20	Attachment	Generates desires.
21	Binding	Prompts clinging.
22	Biasing	Distorts truth.
23	Subjectivity	Gives rise to first-person experience.
24	Desire and Clinging	Desires lead to clinging and passion.

If you want, I can extend this table into a full “Bhāratīya Jīva Śāstra Sūtras” style format, where each of these points is expressed as a concise sutra with a Sanskrit-style phrasing. This will make it look like classical Indian philosophical sutras.

Do you want me to do that?

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