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Perfect 🙏 Let’s make it clear in a table form so you can see how the Rasas (devotional moods) line up with the broader Navarasa (nine aesthetic rasas) from Sanskrit tradition.
Comparison Table: Devotional Rasas vs. Classical Aesthetic Rasas
|
Bhakti Rasa (Devotional mood) |
Meaning / Relationship with God |
Example in Bhakti |
Parallel in Navarasa (Aesthetic Rasa) |
|
Śānta (Peaceful) |
Reverence, calm devotion, detachment |
Sage meditating on Vishnu |
Śānta (peace, tranquility) |
|
Dāsya (Servitude) |
Serving God as master |
Hanuman serving Rama |
Vīra (heroism, duty) – sometimes linked |
|
Vātsalya (Parental love) |
Loving God as one’s child |
Yaśodā caring for baby Krishna |
Karuṇa (compassion) / Śṛṅgāra (love in nurturing form) |
|
Mādhurya (Sweet love) |
Loving God as beloved |
Gopīs’ love for Krishna |
Śṛṅgāra (romantic love, beauty) |
Classical Navarasa (Nine Rasas in Sanskrit Aesthetics)
For full context, here are the nine aesthetic rasas (from Bharata’s Nāṭyaśāstra):
|
Rasa (Aesthetic flavor) |
Emotion (Bhāva) |
English Meaning |
|
Śṛṅgāra |
Rati |
Love, romance, beauty |
|
Hāsya |
Hāsa |
Laughter, humor |
|
Karuṇa |
Śoka |
Compassion, sorrow |
|
Raudra |
Krodha |
Fury, anger |
|
Vīra |
Utsāha |
Heroism, courage |
|
Bhayānaka |
Bhaya |
Fear, dread |
|
Bībhatsa |
Jugupsā |
Disgust, aversion |
|
Adbhuta |
Vismaya |
Wonder, awe |
|
Śānta |
Sama |
Peace, tranquility |
✅ So, the Bhakti rasas are devotional applications of rasa theory, focusing specifically on relationships with God, while the Navarasas are broader artistic/aesthetic moods used in drama, poetry, and art.
Would you like me to also create a diagram/visual map showing how Bhakti Rasas evolve in intimacy (Śānta → Dāsya → Vātsalya → Mādhurya)?
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