SSPA. X SRM

 A

Here’s a bullet‑gist summary of the talk Swami Sarvapriyananda gives on the path of Ramana Maharshi and his approach to Advaita Vedanta:

• The core is the teaching of self‑enquiry ( “Who am I?” ) or abiding in the “I‑I” sense of pure being rather than identifying with body/mind/roles.  
• The ego (“I am this/that”) arises when the thought “I” takes an adjunct (body, mind, role) and thus becomes a shifting “I am this”. By attending to the bare “I am” or “I‑I”, the adjuncts drop away.  
• Realising one’s true nature is not primarily about learning more texts but un‑learning identifications: shedding beliefs like “I am this body” and turning attention inward.  
• Practice: keep the attention turned upon the sense “I am” whenever possible; that enquiry into the self dissolves the “I‑thought” and gradually the egoic sense ceases.  
• Liberation (moksha) is not some future event far away, but the abiding as one’s true nature—pure awareness itself—rather than being caught as an object of awareness.  
• There is an emphasis on direct experience rather than purely intellectual reflection: the Self is to be known by one’s own “eye of knowledge”.  
• The world of names and forms (the objects of awareness) is seen as ultimately not separate from the one awareness; the shift is from seeing many as objects to abiding as pure subject.
• The teacher stresses that all the usual practices (study, meditation, devotion) have their place, but in the end the key is self‑attention and abiding as the “I” that knows.

If you like, I can pull out 5‑10 key quotes from the talk itself (with timestamps) to capture the flavour more deeply.