Yes — you can meaningfully compare Kabbalistic Raddalah to Vedantic Māyā, especially in their shared role of liminality, separation, and paradoxical concealment of truth. But they’re not identical. Here’s a breakdown:
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Raddalah in Kabbalah
- From the Hebrew root “בדל” (badal) meaning to separate or distinguish.
- Refers to divine separation—the way God “withdraws” or creates a boundary between light and vessels, sacred and profane, upper and lower realms.
- Associated with Binah (Understanding), which gives form and limitation to the infinite.
- Raddalah creates distinctions necessary for manifestation, yet is rooted in unity.
- Often invoked during Havdalah (ritual separation of Sabbath from weekday).
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Māyā in Vedanta
- Sanskrit for illusion, appearance, or measuring out.
- Māyā is Brahman’s creative power that projects the universe of duality and form.
- It veils the non-dual Absolute (Brahman), making the One appear as many.
- Māyā is neither real nor unreal, just as a dream is neither fully nothing nor fully true.
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Parallel Functions
|
Concept |
Kabbalah (Raddalah) |
Vedanta (Māyā) |
|
Ultimate Reality |
Ein Sof (Infinite, undifferentiated) |
Brahman (Absolute, nondual) |
|
Mechanism of Manifestation |
Separation, constriction, vessels |
Projection, illusion, veiling |
|
Role of Duality |
Necessary for creation and discernment |
Necessary for appearance of multiplicity |
|
Goal |
Reunification through discernment |
Realization of nonduality (Advaita) |
🧘 Metaphorical Convergence
- Raddalah is like the “curtain” that makes distinctions from unity possible—but the curtain is semi-transparent.
- Māyā is like the “mirror” that reflects forms, making the formless appear as many—but the mirror is also Brahman.
🕊️ In Essence
Yes, Raddalah can be considered the Kabbalistic counterpart of Vedantic Māyā — both express how the One becomes the many, and how discernment leads back to unity. But while Māyā is often illusion-veiling-truth, Raddalah is divine distinction enabling understanding.
Would you like a diagram comparing their metaphysical flows?
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